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is this chalcedonian misrepresenting pope saint dioscorus?

cliffs:
the author starts with a quote from dioscorus that if the blood of christ were human and not divine it could not atone.he wants you to think diocorus believed christ was only divine and not human based on this quote.but in psalms the Holy Spirit says no man can atone for another,so only God can atone for the sins of men.
he then quotes several chalcedonian councils wich anathemize dioscorus,severus and timothy etc
does he have a case?


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