The Pauline Epistle - 1 Corinthians 15:23-49
Ϯⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲡ̀ⲣⲟⲥ Ⲛⲓⲕⲟⲣⲓⲛⲑⲓⲟⲥ Ⲁ̅ Ⲕⲉⲫⲁⲗⲉⲟⲛ ⲓ̅ⲉ̅ : ⲕ̅ⲅ̅ - ⲙ̅ⲑ̅البولس - 1 كورنثوس 15 : 23-49PavlosⲠⲁⲩⲗⲟⲥ efvokⲫ̀ⲃⲱⲕ empenshoisⲙ̀Ⲡⲉⲛⲟ̅ⲥ̅ IeesousⲒⲏ̅ⲥ̅ Pi-ekhristos:Ⲡⲭ̅ⲥ̅:
(Paul, the servant of our Lord Jesus Christ,
(بُولُسَ عَبْدِ رَبِّنا يسوعَ المسيحِ.
pi-apostolosⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ etthahemⲉⲧⲑⲁϩⲉⲙ fee-etavthashfⲫⲏⲉ̀ⲧⲁⲩⲑⲁϣϥ epihishennoufiⲉ̀ⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ enteⲛ̀ⲧⲉ Efnoti.Ⲫ̀ⲛⲟⲩϯ.
called to be an apostle, appointed to the gospel of God.)
الرسولِ المدْعُو المُفْرَزُ لكِرَازَة اللهِ.)
Ti-epistolee epros Nikorinthios o-wai Kefaleon meet etiou :Ϯⲉ̀ⲡⲓⲥⲧⲟⲗⲏ ⲡ̀ⲣⲟⲥ Ⲛⲓⲕⲟⲣⲓⲛⲑⲓⲟⲥ Ⲁ̅ Ⲕⲉⲫⲁⲗⲉⲟⲛ ⲓ̅ⲉ̅ :
A reading from the first epistle of our teacher Saint Paul to the Corinthians, may his blessings be with us all.
فصل من رسالة معلمنا بولس الرسول الأولى إلى أهلِ كورنثوس، بركاته علينا.
gout shomt - ehme psitⲕ̅ⲅ̅ - ⲙ̅ⲑ̅
Amen. 1 Corinthians 15:23-49
آمين. 1 كورنثوس 15 : 23-49
AparsheeⲀ̀ⲡⲁⲣⲭⲏ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ itaⲓ̀ⲧⲁ naⲛⲁ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ khenϧⲉⲛ pefjini.ⲡⲉϥϫⲓⲛⲓ̀.
But each one in his own order:
وَلَكِنَّ كُلَّ وَاحِدٍ فِي رُتْبَتِهِ.
ItaⲒ̀ⲧⲁ pigokⲡⲓϫⲱⲕ hotanϩⲟⲧⲁⲛ afshantiⲁϥϣⲁⲛϯ entimetouroⲛ̀ϯⲙⲉⲧⲟⲩⲣⲟ emefnotiⲙ̀Ⲫ̀ⲛⲟⲩϯ o-wohⲟⲩⲟϩ Efiot:Ⲫ̀ⲓⲱⲧ:
Christ the firstfruits,
الْمَسِيحُ بَاكُورَةٌ ثُمَّ الَّذِينَ لِلْمَسِيحِ فِي مَجِيئِهِ.
eshopⲉ̀ϣⲱⲡ afshankorfⲁϥϣⲁⲛⲕⲱⲣϥ enarsheeⲛ̀ⲁⲣⲭⲏ nivenⲛⲓⲃⲉⲛ nemⲛⲉⲙ eksousiaⲉⲝⲟⲩⲥⲓⲁ nivenⲛⲓⲃⲉⲛ nemⲛⲉⲙ gomϫⲟⲙ niven.ⲛⲓⲃⲉⲛ.
afterward those who are Christ’s at His coming.
وَبَعْدَ ذَلِكَ النِّهَايَةُ مَتَى سَلَّمَ الْمُلْكَ لِلَّهِ الآبِ مَتَى أبْطَلَ كُلَّ رِيَاسَةٍ وَكُلَّ سُلْطَانٍ وَكُلَّ قُوَّةٍ.
HotiϨⲱϯ gharⲅⲁⲣ erofⲉ̀ⲣⲟϥ enteferouroⲛ̀ⲧⲉϥⲉⲣⲟⲩⲣⲟ shaϣⲁ tefkaⲧⲉϥⲭⲁ nefgajiⲛⲉϥϫⲁϫⲓ teerouⲧⲏⲣⲟⲩ sapeseetⲥⲁⲡⲉⲥⲏⲧ ennefchalavg.ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ.
Then comes the end, when He delivers the kingdom to God the Father,
لأنَّهُ يَجِبُ أنْ يَمْلِكَ حَتَّى يَضَعَ جَمِيعَ الأعْدَاءِ تَحْتَ قَدَمَيْهِ.
Pikha-eⲠⲓϧⲁⲉ̀ engajiⲛ̀ϫⲁϫⲓ efnakorfϥ̀ⲛⲁⲕⲱⲣϥ eteⲉ̀ⲧⲉ efmouⲫ̀ⲙⲟⲩ pe.ⲡⲉ.
when He puts an end to all rule and all authority and power.
آخِرُ عَدُوٍّ يُبْطَلُ هُوَ الْمَوْتُ.
AfethreⲀϥⲑ̀ⲣⲉ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ sapeseetⲥⲁⲡⲉⲥⲏⲧ ennefchalavg:ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ:
For He must reign till He has put all enemies under His feet.
لأنَّهُ أخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ.
eshopⲉ̀ϣⲱⲡ theⲇⲉ afshangosⲁϥϣⲁⲛϫⲟⲥ jeϫⲉ aⲁ̀ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ naf:ⲛⲁϥ:
The last enemy that will be destroyed is death.
وَلَكِنْ حِينَمَا يَقُولُ «إِنَّ كُلَّ شَيْءٍ قَدْ اُخْضِعَ»
efowonhϥ̀ⲟⲩⲱⲛϩ evolⲉ̀ⲃⲟⲗ jeϫⲉ shatenϣⲁⲧⲉⲛ fee-etafethreⲫⲏⲉ̀ⲧⲁϥⲑ̀ⲣⲉ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ naf.ⲛⲁϥ.
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
فَوَاضِحٌ أنَّهُ غَيْرُ الَّذِي أخْضَعَ لَهُ الْكُلَّ.
EshopⲈ̀ϣⲱⲡ theⲇⲉ areshanⲁ̀ⲣⲉϣⲁⲛ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ nafⲛⲁϥ toteⲧⲟⲧⲉ enthof:ⲛ̀ⲑⲟϥ:
Now when all things are made subject to Him,
وَمَتَى اُخْضِعَ لَهُ الْكُلُّ
hofϩⲱϥ PisheeriⲠⲓϣⲏⲣⲓ efechnegofⲉϥⲉ̀ϭⲛⲉϫⲱϥ emfee-etafethreⲙ̀ⲫⲏⲉ̀ⲧⲁϥⲑ̀ⲣⲉ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ naf:ⲛⲁϥ:
then the Son Himself will also be subject to Him who put all things under Him,
فَحِينَئِذٍ الإبْنُ نَفْسُهُ أيْضاً سَيَخْضَعُ لِلَّذِي أخْضَعَ
hinaϩⲓⲛⲁ enteⲛ̀ⲧⲉ EfnotiⲪ̀ⲛⲟⲩϯ shopiϣⲱⲡⲓ enthofⲛ̀ⲑⲟϥ peⲡⲉ hobϩⲱⲃ nivenⲛⲓⲃⲉⲛ khenϧⲉⲛ o-onⲟⲩⲟⲛ niven.ⲛⲓⲃⲉⲛ.
that God may be all in all.
لَهُ الْكُلَّ كَيْ يَكُونَ اللهُ الْكُلَّ فِي الْكُلِّ.
E-emmonⲈ̀ⲙ̀ⲙⲟⲛ ouⲟⲩ petouna-aifⲡⲉⲧⲟⲩⲛⲁⲁⲓϥ enjeⲛ̀ϫⲉ nee-etchiomsⲛⲏⲉⲧϭⲓⲱⲙⲥ ejenⲉ̀ϫⲉⲛ nirefmoout:ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ:
Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all?
وَإِلاَّ فَمَاذَا يَصْنَعُ الَّذِينَ يَعْتَمِدُونَ مِنْ أجْلِ الأمْوَاتِ؟
isjeⲓⲥϫⲉ holosϩⲟⲗⲱⲥ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ natoounouⲛⲁⲧⲱⲟⲩⲛⲟⲩ anⲁⲛ ieⲓⲉ ethveⲉⲑⲃⲉ ouⲟⲩ se-erepkechiomsⲥⲉⲉⲣⲡ̀ⲕⲉϭⲓⲱⲙⲥ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ egoou.ⲉ̀ϫⲱⲟⲩ.
Why then are they baptized for the dead?
إِنْ كَانَ الأمْوَاتُ لاَ يَقُومُونَ الْبَتَّةَ فَلِمَاذَا يَعْتَمِدُونَ مِنْ أجْلِ الأمْوَاتِ؟
EthveⲈⲑⲃⲉ ouⲟⲩ anonⲁ̀ⲛⲟⲛ honϩⲱⲛ tenerkinthinevinⲧⲉⲛⲉⲣⲕⲩⲛⲇⲓⲛⲉⲩⲓⲛ enounouⲛ̀ⲟⲩⲛⲟⲩ niven.ⲛⲓⲃⲉⲛ.
And why do we stand in jeopardy every hour?
وَلِمَاذَا نُخَاطِرُ نَحْنُ كُلَّ سَاعَةٍ؟
TimooutϮⲙⲱⲟⲩⲧ emmeeniⲙ̀ⲙⲏⲛⲓ sheϣⲉ petenshoushouⲡⲉⲧⲉⲛϣⲟⲩϣⲟⲩ na-esneeouⲛⲁⲥ̀ⲛⲏⲟⲩ faiⲫⲁⲓ eteⲉ̀ⲧⲉ enteeⲛ̀ⲧⲏⲓ emmavⲙ̀ⲙⲁⲩ khenϧⲉⲛ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ IeesousⲒⲏⲥⲟⲩⲥ Penshois.Ⲡⲉⲛϭⲟⲓⲥ.
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
إِنِّي بِإفْتِخَارِكُمُ الَّذِي لِي فِي يَسُوعَ الْمَسِيحِ رَبِّنَا أمُوتُ كُلَّ يَوْمٍ.
IsjeⲒⲥϫⲉ theⲇⲉ khenϧⲉⲛ oumetromiⲟⲩⲙⲉⲧⲣⲱⲙⲓ aitiouveⲁⲓϯⲟⲩⲃⲉ pitheerionⲡⲓⲑⲏⲣⲓⲟⲛ khenϧⲉⲛ EfesiosⲈ̀ⲫⲉⲥⲓⲟⲥ ouⲟⲩ peⲡⲉ paheeou:ⲡⲁϩⲏⲟⲩ:
If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me?
إِنْ كُنْتُ كَإِنْسَانٍ قَدْ حَارَبْتُ وُحُوشاً فِي أفَسُسَ فَمَا الْمَنْفَعَةُ لِي؟
isjeⲓⲥϫⲉ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ natoounouⲛⲁⲧⲱⲟⲩⲛⲟⲩ anⲁⲛ marenowom:ⲙⲁⲣⲉⲛⲟⲩⲱⲙ:
If the dead do not rise, “Let us eat and drink,
إِنْ كَانَ الأمْوَاتُ لاَ يَقُومُونَ فَلْنَأكُلْ
o-wohⲟⲩⲟϩ entensoⲛ̀ⲧⲉⲛⲥⲱ rastiⲣⲁⲥϯ gharⲅⲁⲣ tennamou.ⲧⲉⲛⲛⲁⲙⲟⲩ.
for tomorrow we die!”
وَنَشْرَبْ لأنَّنَا غَداً نَمُوتُ!
EmpersoremⲘ̀ⲡⲉⲣⲥⲱⲣⲉⲙ shareϣⲁⲣⲉ nisajiⲛⲓⲥⲁϫⲓ gharⲅⲁⲣ ethoouⲉⲧϩⲱⲟⲩ shavtakeϣⲁⲩⲧⲁⲕⲉ niheetⲛⲓϩⲏⲧ ethnanev.ⲉⲑⲛⲁⲛⲉⲩ.
Do not be deceived:
لاَ تَضِلُّوا!
ShopiϢⲱⲡⲓ eretenreesⲉ̀ⲣⲉⲧⲉⲛⲣⲏⲥ khenϧⲉⲛ oumethmeeⲟⲩⲙⲉⲑⲙⲏⲓ o-wohⲟⲩⲟϩ emperernovi:ⲙ̀ⲡⲉⲣⲉⲣⲛⲟⲃⲓ:
“Evil company corrupts good habits.” Awake to righteousness, and do not sin;
فَإِنَّ الْمُعَاشَرَاتِ الرَّدِيَّةَ تُفْسِدُ الأخْلاَقَ الْجَيِّدَةَ.
oumetatsowenⲟⲩⲙⲉⲧⲁⲧⲥⲟⲩⲉⲛ EfnotiⲪ̀ⲛⲟⲩϯ gharⲅⲁⲣ etshopⲉⲧϣⲟⲡ khenϧⲉⲛ hanowonϩⲁⲛⲟⲩⲟⲛ aisajiⲁⲓⲥⲁϫⲓ nemotenⲛⲉⲙⲱⲧⲉⲛ khenϧⲉⲛ ou-egfio.ⲟⲩϫ̀ⲫⲓⲟ.
for some do not have the knowledge of God. I speak this to your shame.
اُصْحُوا لِلْبِرِّ وَلاَ تُخْطِئُوا لأنَّ قَوْماً لَيْسَتْ لَهُمْ مَعْرِفَةٌ بِاللَّهِ. أقُولُ ذَلِكَ لِتَخْجِيلِكُمْ!
AllaⲀⲗⲗⲁ o-onⲟⲩⲟⲛ o-waiⲟⲩⲁⲓ nagos:ⲛⲁϫⲟⲥ:
But someone will say, “How are the dead raised up?
لَكِنْ يَقُولُ قَائِلٌ:
jeϫⲉ posⲡⲱⲥ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ natoounouⲛⲁⲧⲱⲟⲩⲛⲟⲩ avneeouⲁⲩⲛⲏⲟⲩ theⲇⲉ khenϧⲉⲛ ashⲁϣ ensoma.ⲛ̀ⲥⲱⲙⲁ.
And with what body do they come?” Foolish one,
«كَيْفَ يُقَامُ الأمْوَاتُ وَبِأيِّ جِسْمٍ يَأتُونَ؟» يَا غَبِيُّ!
PiatheetⲠⲓⲁⲧϩⲏⲧ peteksitiⲡⲉⲧⲉⲕⲥⲓϯ emmofⲙ̀ⲙⲟϥ enthokⲛ̀ⲑⲟⲕ empefonkhⲙ̀ⲡⲉϥⲱⲛϧ afeshtemmou.ⲁϥϣ̀ⲧⲉⲙⲙⲟⲩ.
what you sow is not made alive unless it dies.
الَّذِي تَزْرَعُهُ لاَ يُحْيَا إِنْ لَمْ يَمُتْ.
O-wohⲞⲩⲟϩ peteksitiⲡⲉⲧⲉⲕⲥⲓϯ emmofⲙ̀ⲙⲟϥ pisomaⲡⲓⲥⲱⲙⲁ ethnaⲉⲑⲛⲁ shopiϣⲱⲡⲓ enthofⲛ̀ⲑⲟϥ anⲁⲛ peteksitiⲡⲉⲧⲉⲕⲥⲓϯ emmof:ⲙ̀ⲙⲟϥ:
And what you sow, you do not sow that body that shall be,
وَالَّذِي تَزْرَعُهُ لَسْتَ تَزْرَعُ الْجِسْمَ الَّذِي سَوْفَ يَصِيرُ بَلْ حَبَّةً مُجَرَّدَةً رُبَّمَا مِنْ حِنْطَةٍ أوْ أحَدِ الْبَوَاقِي.
allaⲁⲗⲗⲁ ounafriⲟⲩⲛⲁⲫⲣⲓ teⲧⲉ esveeshⲉⲥⲃⲏϣ iteⲓ̀ⲧⲉ ousowoⲟⲩⲥⲟⲩⲟ̀ iteⲓ̀ⲧⲉ keⲕⲉ o-waiⲟⲩⲁⲓ emepsepiⲙ̀ⲡ̀ⲥⲉⲡⲓ enni-egrog.ⲛ̀ⲛⲓϫ̀ⲣⲟϫ.
but mere grain—perhaps wheat or some other grain.
وَلَكِنَّ اللهَ يُعْطِيهَا جِسْماً كَمَا أرَادَ.
EfnotiⲪ̀ⲛⲟⲩϯ theⲇⲉ shaftiϣⲁϥϯ somaⲥⲱⲙⲁ nafⲛⲁϥ kataⲕⲁⲧⲁ efreetiⲫ̀ⲣⲏϯ etafowoshⲉ̀ⲧⲁϥⲟⲩⲱϣ o-wohⲟⲩⲟϩ efowaiⲫ̀ⲟⲩⲁⲓ efowaiⲫ̀ⲟⲩⲁⲓ enni-egrogⲛ̀ⲛⲓϫ̀ⲣⲟϫ eftiϥ̀ϯ empousomaⲙ̀ⲡⲟⲩⲥⲱⲙⲁ noouⲛⲱⲟⲩ emminⲙ̀ⲙⲓⲛ emmoou.ⲙ̀ⲙⲱⲟⲩ.
But God gives it a body as He pleases, and to each seed its own body.
وَلِكُلِّ وَاحِدٍ مِنَ الْبُزُورِ جِسْمَهُ.
SarksⲤⲁⲣⲝ nivenⲛⲓⲃⲉⲛ taisarksⲧⲁⲓⲥⲁⲣⲝ anⲁⲛ te:ⲧⲉ:
All flesh is not the same flesh,
لَيْسَ كُلُّ جَسَدٍ جَسَداً
allaⲁⲗⲗⲁ o-etⲟⲩⲉⲧ etsarksⲧ̀ⲥⲁⲣⲝ menⲙⲉⲛ enteⲛ̀ⲧⲉ niromi:ⲛⲓⲣⲱⲙⲓ:
but there is one kind of flesh of men,
وَاحِداً بَلْ لِلنَّاسِ جَسَدٌ وَاحِدٌ
o-etⲟⲩⲉⲧ etsarksⲧ̀ⲥⲁⲣⲝ enteⲛ̀ⲧⲉ nitevnooui:ⲛⲓⲧⲉⲃⲛⲱⲟⲩⲓ̀:
another flesh of animals,
وَلِلْبَهَائِمِ جَسَدٌ آخَرُ
o-etⲟⲩⲉⲧ etsarksⲧ̀ⲥⲁⲣⲝ theⲇⲉ enteⲛ̀ⲧⲉ nihalati:ⲛⲓϩⲁⲗⲁϯ:
another of fish,
وَلِلسَّمَكِ آخَرُ
o-etⲟⲩⲉⲧ thaⲑⲁ nitevt.ⲛⲓⲧⲉⲃⲧ.
and another of birds.
وَلِلطَّيْرِ آخَرُ.
O-onⲞⲩⲟⲛ ousomaⲟⲩⲥⲱⲙⲁ ounⲟⲩⲛ enteⲛ̀ⲧⲉ naⲛⲁ etfeⲧ̀ⲫⲉ o-onⲟⲩⲟⲛ ousomaⲟⲩⲥⲱⲙⲁ enteⲛ̀ⲧⲉ naⲛⲁ epkahi:ⲡ̀ⲕⲁϩⲓ:
There are also celestial bodies and terrestrial bodies;
وَأجْسَامٌ سَمَاوِيَّةٌ وَأجْسَامٌ أرْضِيَّةٌ.
allaⲁⲗⲗⲁ o-etⲟⲩⲉⲧ epoouⲡ̀ⲱ̀ⲟⲩ menⲙⲉⲛ enteⲛ̀ⲧⲉ naⲛⲁ etfeⲧ̀ⲫⲉ o-etⲟⲩⲉⲧ epoouⲡ̀ⲱ̀ⲟⲩ theⲇⲉ enteⲛ̀ⲧⲉ naⲛⲁ epkahi.ⲡ̀ⲕⲁϩⲓ.
but the glory of the celestial is one, and the glory of the terrestrial is another.
لَكِنَّ مَجْدَ السَّمَاوِيَّاتِ شَيْءٌ وَمَجْدَ الأرْضِيَّاتِ آخَرُ.
O-etⲞⲩⲉⲧ epoouⲡ̀ⲱ̀ⲟⲩ emefreeⲙ̀ⲫ̀ⲣⲏ o-etⲟⲩⲉⲧ epoouⲡ̀ⲱ̀ⲟⲩ empiohⲙ̀ⲡⲓⲓⲟϩ o-etⲟⲩⲉⲧ epoouⲡ̀ⲱ̀ⲟⲩ ennisiouⲛ̀ⲛⲓⲥⲓⲟⲩ o-onⲟⲩⲟⲛ siouⲥⲓⲟⲩ gharⲅⲁⲣ efowotⲉϥⲟⲩⲟⲧ esiouⲉ̀ⲥⲓⲟⲩ khenϧⲉⲛ pefoou.ⲡⲉϥⲱ̀ⲟⲩ.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
مَجْدُ الشَّمْسِ شَيْءٌ وَمَجْدُ الْقَمَرِ آخَرُ وَمَجْدُ النُّجُومِ آخَرُ. لأنَّ نَجْماً يَمْتَازُ عَنْ نَجْمٍ فِي الْمَجْدِ.
PaireetiⲠⲁⲓⲣⲏϯ onⲟⲛ peⲡⲉ tike-anastasisϯⲕⲉⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ enteⲛ̀ⲧⲉ nirefmoout:ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ:
So also is the resurrection of the dead.
هَكَذَا أيْضاً قِيَامَةُ الأمْوَاتِ:
sesitiⲥⲉⲥⲓϯ emmosⲙ̀ⲙⲟⲥ khenϧⲉⲛ outakoⲟⲩⲧⲁⲕⲟ esnatonsⲥ̀ⲛⲁⲧⲱⲛⲥ khenϧⲉⲛ oumetattako.ⲟⲩⲙⲉⲧⲁⲧⲧⲁⲕⲟ.
The body is sown in corruption, it is raised in incorruption.
يُزْرَعُ فِي فَسَادٍ وَيُقَامُ فِي عَدَمِ فَسَادٍ.
SesitiⲤⲉⲥⲓϯ emmosⲙ̀ⲙⲟⲥ khenϧⲉⲛ oushoshⲟⲩϣⲱϣ esnatonsⲥ̀ⲛⲁⲧⲱⲛⲥ khenϧⲉⲛ o-oouⲟⲩⲱ̀ⲟⲩ sesitiⲥⲉⲥⲓϯ emmosⲙ̀ⲙⲟⲥ khenϧⲉⲛ ougobⲟⲩϫⲱⲃ esnatonsⲥ̀ⲛⲁⲧⲱⲛⲥ khenϧⲉⲛ ougom.ⲟⲩϫⲟⲙ.
It is sown in dishonor, it is raised in glory.
يُزْرَعُ فِي هَوَانٍ وَيُقَامُ فِي مَجْدٍ.
SesitiⲤⲉⲥⲓϯ enousomaⲛ̀ⲟⲩⲥⲱⲙⲁ empsishikonⲙ̀ⲯⲩⲭⲓⲕⲟⲛ efnatonfϥ̀ⲛⲁⲧⲱⲛϥ enjeⲛ̀ϫⲉ somaⲥⲱⲙⲁ emepnevmatikon:ⲙ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ:
It is sown in weakness, it is raised in power.
يُزْرَعُ فِي ضَعْفٍ وَيُقَامُ فِي قُوَّةٍ.
isjeⲓⲥϫⲉ o-onⲟⲩⲟⲛ somaⲥⲱⲙⲁ empsishikonⲙ̀ⲯⲩⲭⲓⲕⲟⲛ ieⲓⲉ o-onⲟⲩⲟⲛ somaⲥⲱⲙⲁ onⲟⲛ emepnevmatikon.ⲙ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ.
It is sown a natural body, it is raised a spiritual body.
يُزْرَعُ جِسْماً حَيَوَانِيَّاً وَيُقَامُ جِسْماً رُوحَانِيَّاً.
AseskheeoutⲀⲥⲥ̀ϧⲏⲟⲩⲧ roⲣⲱ ounⲟⲩⲛ empaireeti:ⲙ̀ⲡⲁⲓⲣⲏϯ:
There is a natural body, and there is a spiritual body.
يُوجَدُ جِسْمٌ حَيَوَانِيٌّ وَيُوجَدُ جِسْمٌ رُوحَانِيٌّ.
jeϫⲉ afshopiⲁϥϣⲱⲡⲓ enjeⲛ̀ϫⲉ AdamⲀ̀ⲇⲁⲙ piromiⲡⲓⲣⲱⲙⲓ enhouitⲛ̀ϩⲟⲩⲓⲧ evpsisheeⲉⲩⲯⲩⲭⲏ esonkh:ⲉⲥⲟⲛϧ:
And so it is written,
هَكَذَا مَكْتُوبٌ أيْضاً:
pikha-eⲡⲓϧⲁⲉ̀ theⲇⲉ AdamⲀ̀ⲇⲁⲙ ou-epnevmaⲟⲩⲡ̀ⲛⲉⲩⲙⲁ eftankho.ⲉϥⲧⲁⲛϧⲟ.
“The first man Adam became a living being.” The last Adam became a life-giving spirit.
«صَارَ آدَمُ الإِنْسَانُ الأوَّلُ نَفْساً حَيَّةً وَآدَمُ الأخِيرُ رُوحاً مُحْيِياً».
AllaⲀⲗⲗⲁ pi-epnevmatikonⲡⲓⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ anⲁⲛ peⲡⲉ pishorp:ⲡⲓϣⲟⲣⲡ:
However, the spiritual is not first,
لَكِنْ لَيْسَ الرُّوحَانِيُّ
allaⲁⲗⲗⲁ pipsishikonⲡⲓⲯⲩⲭⲓⲕⲟⲛ peⲡⲉ menensofⲙⲉⲛⲉⲛⲥⲱϥ pi-epnevmatikon.ⲡⲓⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ.
but the natural,
أوَّلاً بَلِ الْحَيَوَانِيُّ
PiromiⲠⲓⲣⲱⲙⲓ enhouitⲛ̀ϩⲟⲩⲓⲧ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ epkahiⲡ̀ⲕⲁϩⲓ peⲡⲉ enremenkahi:ⲛ̀ⲣⲉⲙⲛ̀ⲕⲁϩⲓ:
and afterward the spiritual.
وَبَعْدَ ذَلِكَ الرُّوحَانِيُّ.
pimahesnavⲡⲓⲙⲁϩⲥ̀ⲛⲁⲩ enromiⲛ̀ⲣⲱⲙⲓ EpshoisⲠ̀ϭⲟⲓⲥ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ etfeⲧ̀ⲫⲉ pe.ⲡⲉ.
The first man was of the earth, made of dust;
الإِنْسَانُ الأوَّلُ مِنَ الأرْضِ تُرَابِيٌّ.
EmefreetiⲘ̀ⲫ̀ⲣⲏϯ empiremenkahiⲙ̀ⲡⲓⲣⲉⲙⲛ̀ⲕⲁϩⲓ paireetiⲡⲁⲓⲣⲏϯ onⲟⲛ nikeremenkahi:ⲛⲓⲕⲉⲣⲉⲙⲛ̀ⲕⲁϩⲓ:
the second Man is the Lord from heaven.
الإِنْسَانُ الثَّانِي الرَّبُّ مِنَ السَّمَاءِ.
o-wohⲟⲩⲟϩ emefreetiⲙ̀ⲫ̀ⲣⲏϯ empirememfeⲙ̀ⲡⲓⲣⲉⲙⲙ̀ⲫⲉ paireetiⲡⲁⲓⲣⲏϯ onⲟⲛ nikerememfe.ⲛⲓⲕⲉⲣⲉⲙⲙ̀ⲫⲉ.
As was the man of dust,
كَمَا هُوَ التُّرَابِيُّ
O-wohⲞⲩⲟϩ emefreetiⲙ̀ⲫ̀ⲣⲏϯ etanerforinⲉ̀ⲧⲁⲛⲉⲣⲫⲟⲣⲓⲛ entihikonⲛ̀ϯϩⲓⲕⲱⲛ enteⲛ̀ⲧⲉ piremenkahi:ⲡⲓⲣⲉⲙⲛ̀ⲕⲁϩⲓ:
so also are those who are made of dust;
هَكَذَا التُّرَابِيُّونَ أيْضاً
marenerforinⲙⲁⲣⲉⲛⲉⲣⲫⲟⲣⲓⲛ entihikonⲛ̀ϯϩⲓⲕⲱⲛ enteⲛ̀ⲧⲉ pirememfe.ⲡⲓⲣⲉⲙⲙ̀ⲫⲉ.
and as is the heavenly Man,
وَكَمَا هُوَ السَّمَاوِيُّ هَكَذَا
FaiⲪⲁⲓ theⲇⲉ tigoϯϫⲱ emmofⲙ̀ⲙⲟϥ na-esneeou:ⲛⲁⲥ̀ⲛⲏⲟⲩ:
so also are those who are heavenly.
السَّمَاوِيُّونَ أيْضاً.
jeϫⲉ sarksⲥⲁⲣⲝ hi-esnofϩⲓⲥ̀ⲛⲟϥ senaerekleeronominⲥⲉⲛⲁⲉⲣⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲛ anⲁⲛ entimetouroⲛ̀ϯⲙⲉⲧⲟⲩⲣⲟ enteⲛ̀ⲧⲉ Efnoti:Ⲫ̀ⲛⲟⲩϯ:
And as we have borne the image of the man of dust,
وَكَمَا لَبِسْنَا صُورَةَ التُّرَابِيِّ سَنَلْبَسُ
outheⲟⲩⲇⲉ eptakoⲡ̀ⲧⲁⲕⲟ efnaerekleeronominϥ̀ⲛⲁⲉⲣⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲛ anⲁⲛ entimetattako.ⲛ̀ϯⲙⲉⲧⲁⲧⲧⲁⲕⲟ.
we shall also bear the image of the heavenly Man.
أيْضاً صُورَةَ السَّمَاوِيِّ.
Pi-ehmotⲠⲓϩ̀ⲙⲟⲧ gharⲅⲁⲣ nemotenⲛⲉⲙⲱⲧⲉⲛ nemⲛⲉⲙ ethireeneeⲧ̀ϩⲓⲣⲏⲛⲏ evsop:ⲉⲩⲥⲟⲡ:
The grace of God the Father be with you all.
نعمة الله الآب تكون مع جميعكم.
jeϫⲉ ameenⲁ̀ⲙⲏⲛ eseshopi.ⲉⲥⲉ̀ϣⲱⲡⲓ.
Amen.
آمين.
- In the library
- Liturgy, 3 of 28‹ The Verses of the IntercessionsThe Catholic Epistle - 1 Peter 3:15-4:6 ›
- The text
- Added by minatasgeel on 29 Apr 2008; last edited by minatasgeel on 8 Oct 2026.