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Theophany "coti emon" response
So i am not really sure what this is called but i call it the "coti emon" response. We usually say "je aki ak coti emon" on annual days and for christmas we say avmacf and so on...
For The Feast of the Theophany, my alhan teacher (he knows a lot...he is our church moalim" says its "je ak oms ak" but every book i have seen says "je avechioms ak". which one is right?
For The Feast of the Theophany, my alhan teacher (he knows a lot...he is our church moalim" says its "je ak oms ak" but every book i have seen says "je avechioms ak". which one is right?

Comments
So i am not really sure what this is called but i call it the "coti emon" response. We usually say "je aki ak coti emon" on annual days and for christmas we say avmacf and so on...
For The Feast of the Theophany, my alhan teacher (he knows a lot...he is our church moalim" says its "je ak oms ak" but every book i have seen says "je avechioms ak". which one is right?
akichi-oms/afichi-oms is correct. Remenkimi or ophedace can comment on the specifics of the word.
OUjai
For The Feast of the Theophany, my alhan teacher (he knows a lot...he is our church moalim" says its "je ak oms ak" but every book i have seen says "je avechioms ak". which one is right?
Umm.. Depending on the preposition, "ak oms" means "you swam" or "you drowned". Definitely not what you want to say concerning Christ's baptism.
This distinction can also be seen in the Liturgies of Sts. Basil and Gregory during the Institution Narrative. In the liturgy of St. Basil, the priest chants "He, He blessed it, and He sanctified it." As one can see here thatn Christ is referenced as third person; grammatically speaking. In all of these cases the coptic translation is "Etafshep`hmot, Af`cmou `erof, and Afer`agiazin `mmof; respectively."
According to the liturgy of St. Gregory, the same can be seen; however, St. Gregory the Theologian writes the liturgy and refers to Christ as in the second person (e.g. You gave thanks (Etakshep`hmot, You blessed it (Ak`cmou `erof), and You sanctified it (Aker`agiazin `mmof); respectively). Notice the "f" changed into a "k" and same goes for the "afchioms" versus "akchioms."
nope. he just says and teaches "je ak oms ak" because it is shorter and flows...
none of the oral sources do this......yes it doesn't flow but it's literally done 3 days of the year (6 max).