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Bashois or Abanshois
Bashois is more correct...
Oujai
Oujai

Comments
Can you explain why bashois is correct? and why books are all wrong?
The only abenshois paralax we know is for the Lent: apanshois yesous bekrestos arnastawin ehrai ejon - signifying (in my opinion) an act that WAS done in order to teach us that we should do it, rather than it being a salvation act (although it is leading to a salvation act anyway).
Oujai
PS: sorry for no Coptic editing available on the website these days... hope the moderators will do something about it soon
Are you sure of what you're saying? If so, do you sing it like that in Theophany, Kiahk, and Pentecost?
Dear Copticuser20,
Are you sure of what you're saying? If so, do you sing it like that in Theophany, Kiahk, and Pentecost?
Forgive me. We say Pachois during the 50 days (Resurrection, Ascension, Pentecost). Kiahk we dont say a paralax and I am pretty sure for Theophany we say Apenchois.
My mistake. It is betasmasf nja dibartanos. Still the same thing; that is not past tense strictly speaking but an indirect form of speech.
Dear Copticuser20,
I doubt if in Theophany you sing it abanshois since in every book it's written bashois.
Oujai
Dear jydeacon,
My mistake. It is betasmasf nja dibartanos. Still the same thing; that is not past tense strictly speaking but an indirect form of speech.
Dear Copticuser20,
I doubt if in Theophany you sing it abanshois since in every book it's written bashois.
Oujai
hmm. i will look at my church's powerpoints for Theophany tonight and get back to you. that is the only one i am not 100% sure about. the rest i am
Fady, in the books i've seen its not fetavmasf but fetasmasf, [...]
F-et-a-s-masf can't be correct right? The sigma refers to a woman, the fai to a man. ophadece?
Oujai
Oujai