The Pauline Epistle
البولسPavlosⲠⲁⲩⲗⲟⲥ efvokⲫ̀ⲃⲱⲕ empenshoisⲙ̀Ⲡⲉⲛϭⲟⲓⲥ IeesousⲒⲏⲥⲟⲩⲥ Pi-ekhristos:Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:
Paul, the servant of our Lord Jesus Christ,
بولس عبد ربنا يسوع المسيح،
pi-apostolosⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ etthahemⲉⲧⲑⲁϩⲉⲙ fee-etavthashfⲫⲏⲉ̀ⲧⲁⲩⲑⲁϣϥ epihishennoufiⲉ̀ⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ enteⲛ̀ⲧⲉ Efnoti.Ⲫ̀ⲛⲟⲩϯ.
called to be an apostle, appointed to the Gospel of God.
الرسول المدعو المفرز لكرازة الله.
ApostolosⲀ̀ⲡⲟⲥⲧⲟⲗⲟⲥ eprosⲡ̀ⲣⲟⲥ HebreosϨⲉⲃⲣⲉⲟⲥ KefaleonⲔⲉⲫⲁⲗⲉⲟⲛ psitⲑ̅ ::
Hebrews
عبرانيين 9 :
meet o-wai - gout eshmeenⲓ̅ⲁ̅ - ⲕ̅ⲏ̅
9:11-28
11 - 28
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A reading from the epistle of our teacher Saint Paul to the Hebrews, may his blessings be with us all. Amen.
فصل من رسالة معلمنا بولس الرسول إلى العبرانيين، بركاته علينا. آمين.
Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ theⲇⲉ etafiⲉ̀ⲧⲁϥⲓ̀ Piarshee-erevsⲠⲓⲁⲣⲭⲏⲉ̀ⲣⲉⲩⲥ enteⲛ̀ⲧⲉ ni-aghathonⲛⲓⲁ̀ⲅⲁⲑⲟⲛ ethnashopiⲉⲑⲛⲁϣⲱⲡⲓ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ tinishtiϯⲛⲓϣϯ eneskeeneeⲛ̀ⲥ̀ⲕⲏⲛⲏ o-wohⲟⲩⲟϩ etjeekⲉⲧϫⲏⲕ evolⲉ̀ⲃⲟⲗ enoumounkⲛ̀ⲟⲩⲙⲟⲩⲛⲕ enjigⲛ̀ϫⲓϫ anⲁⲛ teⲧⲉ eteⲉⲧⲉ faiⲫⲁⲓ peⲡⲉ jeϫⲉ thaⲑⲁ paisontⲡⲁⲓⲥⲱⲛⲧ anⲁⲛ te.ⲧⲉ.
But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
وَأَمَّا الْمَسِيحُ، وَهُوَ قَدْ جَاءَ رَئِيسَ كَهَنَةٍ لِلْخَيْرَاتِ الْعَتِيدَةِ، فَبِالْمَسْكَنِ الأَعْظَمِ وَالأَكْمَلِ، غَيْرِ الْمَصْنُوعِ بِيَدٍ، أَيِ الَّذِي لَيْسَ مِنْ هذِهِ الْخَلِيقَةِ،
OutheⲞⲩⲇⲉ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ epesnofⲡ̀ⲥ̀ⲛⲟϥ enteⲛ̀ⲧⲉ hanvareeitϩⲁⲛⲃⲁⲣⲏⲓⲧ anⲁⲛ teⲧⲉ nemⲛⲉⲙ hanmasiϩⲁⲛⲙⲁⲥⲓ allaⲁⲗⲗⲁ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ pefesnofⲡⲉϥⲥ̀ⲛⲟϥ emminⲙ̀ⲙⲓⲛ emmofⲙ̀ⲙⲟϥ eafiⲉ̀ⲁϥⲓ̀ ekhounⲉ̀ϧⲟⲩⲛ enethowabⲉ̀ⲛⲉⲑⲟⲩⲁⲃ enousopⲛ̀ⲟⲩⲥⲟⲡ eafjimiⲉ̀ⲁϥϫⲓⲙⲓ enousotiⲛ̀ⲟⲩⲥⲱϯ eneneh.ⲛ̀ⲉ̀ⲛⲉϩ.
Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
وَلَيْسَ بِدَمِ تُيُوسٍ وَعُجُول، بَلْ بِدَمِ نَفْسِهِ، دَخَلَ مَرَّةً وَاحِدَةً إِلَى الأَقْدَاسِ، فَوَجَدَ فِدَاءً أَبَدِيًّا.
IsjeⲒⲥϫⲉ gharⲅⲁⲣ epesnofⲡ̀ⲥ̀ⲛⲟϥ enteⲛ̀ⲧⲉ hanvareeitϩⲁⲛⲃⲁⲣⲏⲓⲧ nemⲛⲉⲙ hanmasiϩⲁⲛⲙⲁⲥⲓ nemⲛⲉⲙ oukermiⲟⲩⲕⲉⲣⲙⲓ enteⲛ̀ⲧⲉ ouvahsiⲟⲩⲃⲁϩⲥⲓ efnogkhⲉϥⲛⲟϫϧ ejenⲉ̀ϫⲉⲛ netchakhemⲛⲉⲧϭⲁϧⲉⲙ shaftouvoϣⲁϥⲧⲟⲩⲃⲟ e-eptouvoⲉ̀ⲡ̀ⲧⲟⲩⲃⲟ enteⲛ̀ⲧⲉ tisarks.ϯⲥⲁⲣⲝ.
For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,
لأَنَّهُ إِنْ كَانَ دَمُ ثِيرَانٍ وَتُيُوسٍ وَرَمَادُ عِجْلَةٍ مَرْشُوشٌ عَلَى الْمُنَجَّسِينَ، يُقَدِّسُ إِلَى طَهَارَةِ الْجَسَدِ،
IeⲒⲉ aveerⲁⲩⲏⲣ mallonⲙⲁⲗⲗⲟⲛ peⲡⲉ epesnofⲡ̀ⲥ̀ⲛⲟϥ empi-ekhristosⲙ̀Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ faiⲫⲁⲓ eteⲉ̀ⲧⲉ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ Pi-epnevmaⲠⲓⲡ̀ⲛⲉⲩⲙⲁ EthowabⲈⲑⲟⲩⲁⲃ afenfⲁϥⲉⲛϥ ekhounⲉ̀ϧⲟⲩⲛ eftouveeoutⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ emefnotiⲙ̀Ⲫ̀ⲛⲟⲩϯ efnatouvoϥ̀ⲛⲁⲧⲟⲩⲃⲟ entensineethesisⲛ̀ⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ evolⲉ̀ⲃⲟⲗ haϩⲁ ni-ehveeouiⲛⲓϩ̀ⲃⲏⲟⲩⲓ ethmooutⲉⲑⲙⲱⲟⲩⲧ ethrenervokⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ emefnotiⲙ̀Ⲫ̀ⲛⲟⲩϯ etonkhⲉⲧⲟⲛϧ o-wohⲟⲩⲟϩ enethmee.ⲛ̀ⲑ̀ⲙⲏⲓ.
how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?
فَكَمْ بِالْحَرِيِّ يَكُونُ دَمُ الْمَسِيحِ، الَّذِي بِرُوحٍ أَزَلِيٍّ قَدَّمَ نَفْسَهُ للهِ بِلاَ عَيْبٍ، يُطَهِّرُ ضَمَائِرَكُمْ مِنْ أَعْمَال مَيِّتَةٍ لِتَخْدِمُوا اللهَ الْحَيَّ!
O-wohⲞⲩⲟϩ ethveⲉⲑⲃⲉ faiⲫⲁⲓ oumesiteesⲟⲩⲙⲉⲥⲓⲧⲏⲥ peⲡⲉ enteⲛ̀ⲧⲉ outhi-atheekeeⲟⲩⲇⲓⲁ̀ⲑⲏⲕⲏ emveriⲙ̀ⲃⲉⲣⲓ hoposϩⲟⲡⲱⲥ eafshopiⲉ̀ⲁϥϣⲱⲡⲓ enjeⲛ̀ϫⲉ oumouⲟⲩⲙⲟⲩ evsotiⲉⲩⲥⲱϯ enteⲛ̀ⲧⲉ niparavasisⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ etkeeⲉⲧⲭⲏ hijenϩⲓϫⲉⲛ tithi-atheekeeϯⲇⲓⲁ̀ⲑⲏⲕⲏ enhouitiⲛ̀ϩⲟⲩⲓϯ hinaϩⲓⲛⲁ ensechiⲛ̀ⲥⲉϭⲓ empioshⲙ̀ⲡⲓⲱϣ enjeⲛ̀ϫⲉ nee-etthahemⲛⲏⲉⲧⲑⲁϩⲉⲙ enteⲛ̀ⲧⲉ ti-ekleeronomiaϯⲕ̀ⲗⲏⲣⲟⲛⲟⲙⲓⲁ eneneh.ⲛ̀ⲉ̀ⲛⲉϩ.
And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
وَلأَجْلِ هذَا هُوَ وَسِيطُ عَهْدٍ جَدِيدٍ، لِكَيْ يَكُونَ الْمَدْعُوُّونَ إِذْ صَارَ مَوْتٌ لِفِدَاءِ التَّعَدِّيَاتِ الَّتِي فِي الْعَهْدِ الأَوَّلِ يَنَالُونَ وَعْدَ الْمِيرَاثِ الأَبَدِيِّ.
PimaⲠⲓⲙⲁ gharⲅⲁⲣ eteⲉ̀ⲧⲉ outhi-atheekeeⲟⲩⲇⲓⲁ̀ⲑⲏⲕⲏ emmofⲙ̀ⲙⲟϥ anankeeⲁ̀ⲛⲁⲅⲕⲏ ense-enⲛ̀ⲥⲉⲉⲛ efmouⲫ̀ⲙⲟⲩ emfee-etafsemneetf.ⲙ̀ⲫⲏⲉ̀ⲧⲁϥⲥⲉⲙⲛⲏⲧϥ.
For where there is a testament, there must also of necessity be the death of the testator.
لأَنَّهُ حَيْثُ تُوجَدُ وَصِيَّةٌ،
Tithi-atheekeeϮⲇⲓⲁ̀ⲑⲏⲕⲏ gharⲅⲁⲣ estagreeoutⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ejenⲉ̀ϫⲉⲛ hanrefmooutϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ jeϫⲉ empasjemgomⲙ̀ⲡⲁⲥϫⲉⲙϫⲟⲙ hosonϩⲟⲥⲟⲛ efonkhⲉϥⲟⲛϧ enjeⲛ̀ϫⲉ fee-etafsemneets.ⲫⲏⲉ̀ⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ.
For a testament is in force after men are dead, since it has no power at all while the testator lives.
يَلْزَمُ بَيَانُ مَوْتِ الْمُوصِي.لأَنَّ الْوَصِيَّةَ ثَابِتَةٌ عَلَى الْمَوْتى،
EthveⲈⲑⲃⲉ faiⲫⲁⲓ outheⲟⲩⲇⲉ tihouitiϯϩⲟⲩⲓϯ empestouvoⲙ̀ⲡⲉⲥⲧⲟⲩⲃⲟ achneⲁϭⲛⲉ esnof.ⲥ̀ⲛⲟϥ.
Therefore not even the first covenant was dedicated without blood.
إِذْ لاَ قُوَّةَ لَهَا الْبَتَّةَ مَا دَامَ الْمُوصِي حَيًّا.
EntoleeⲈⲛⲧⲟⲗⲏ gharⲅⲁⲣ nivenⲛⲓⲃⲉⲛ kataⲕⲁⲧⲁ PinomosⲠⲓⲛⲟⲙⲟⲥ etaⲉ̀ⲧⲁ Mo-iseesⲘⲱⲩ̀ⲥⲏⲥ sajiⲥⲁϫⲓ emmoouⲙ̀ⲙⲱⲟⲩ nemⲛⲉⲙ pilaosⲡⲓⲗⲁⲟⲥ teerfⲧⲏⲣϥ afchiⲁϥϭⲓ enou-esnofⲛ̀ⲟⲩⲥ̀ⲛⲟϥ enteⲛ̀ⲧⲉ hanmasiϩⲁⲛⲙⲁⲥⲓ nemⲛⲉⲙ hanvareeitϩⲁⲛⲃⲁⲣⲏⲓⲧ nemⲛⲉⲙ oumoouⲟⲩⲙⲱⲟⲩ nemⲛⲉⲙ ousortⲟⲩⲥⲟⲣⲧ enkokkinonⲛ̀ⲕⲟⲕⲕⲓⲛⲱⲛ nemⲛⲉⲙ ouhisoponⲟⲩϩⲩⲥⲱⲡⲟⲛ pikegomⲡⲓⲕⲉϫⲱⲙ theⲇⲉ hofϩⲱϥ nemⲛⲉⲙ pilaosⲡⲓⲗⲁⲟⲥ teerfⲧⲏⲣϥ afnogkhou.ⲁϥⲛⲟϫϧⲟⲩ.
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
فَمِنْ ثَمَّ الأَوَّلُ أَيْضًا لَمْ يُكَرَّسْ بِلاَ دَمٍ، لأَنَّ مُوسَى بَعْدَمَا كَلَّمَ جَمِيعَ الشَّعْبِ بِكُلِّ وَصِيَّةٍ بِحَسَبِ النَّامُوسِ، أَخَذَ دَمَ الْعُجُولِ وَالتُّيُوسِ، مَعَ مَاءٍ، وَصُوفًا قِرْمِزِيًّا وَزُوفَا،
EfgoⲈϥϫⲱ emmosⲙ̀ⲙⲟⲥ
saying,
وَرَشَّ الْكِتَابَ نَفْسَهُ وَجَمِيعَ الشَّعْبِ، قَائِلاً:
jeϫⲉ faiⲫⲁⲓ peⲡⲉ epesnofⲡ̀ⲥ̀ⲛⲟϥ enteⲛ̀ⲧⲉ tithi-atheekeeϯⲇⲓⲁ̀ⲑⲏⲕⲏ thee-etaⲑⲏⲉ̀ⲧⲁ EfnotiⲪ̀ⲛⲟⲩϯ henhenϩⲉⲛϩⲉⲛ theenouⲑⲏⲛⲟⲩ eros.ⲉ̀ⲣⲟⲥ.
“This is the blood of the covenant which God has commanded you.” Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.
«هذَا هُوَ دَمُ الْعَهْدِ الَّذِي أَوْصَاكُمُ اللهُ بِهِ».
O-wohⲞⲩⲟϩ ti-eskeeneeϯⲥ̀ⲕⲏⲛⲏ nemⲛⲉⲙ ni-eskevosⲛⲓⲥ̀ⲕⲉⲩⲟⲥ teerouⲧⲏⲣⲟⲩ enteⲛ̀ⲧⲉ pishemshiⲡⲓϣⲉⲙϣⲓ afnogkhouⲁϥⲛⲟϫϧⲟⲩ empaireetiⲙ̀ⲡⲁⲓⲣⲏϯ khenϧⲉⲛ pi-esnof.ⲡⲓⲥ̀ⲛⲟϥ.
And according to the law almost all things are purified with blood,
وَالْمَسْكَنَ أَيْضًا وَجَمِيعَ آنِيَةِ الْخِدْمَةِ رَشَّهَا كَذلِكَ بِالدَّمِ.
KataⲔⲁⲧⲁ oukhontⲟⲩϧⲱⲛⲧ shavtouvoϣⲁⲩⲧⲟⲩⲃⲟ teerouⲧⲏⲣⲟⲩ kataⲕⲁⲧⲁ PinomosⲠⲓⲛⲟⲙⲟⲥ khenϧⲉⲛ ou-esnofⲟⲩⲥ̀ⲛⲟϥ o-wohⲟⲩⲟϩ atchneⲁⲧϭⲛⲉ fenⲫⲉⲛ esnofⲥ̀ⲛⲟϥ evolⲉ̀ⲃⲟⲗ empareⲙ̀ⲡⲁⲣⲉ koⲭⲱ evolⲉ̀ⲃⲟⲗ shopi.ϣⲱⲡⲓ.
and without shedding of blood there is no remission.
وَكُلُّ شَيْءٍ تَقْرِيبًا يَتَطَهَّرُ حَسَبَ النَّامُوسِ بِالدَّمِ، وَبِدُونِ سَفْكِ دَمٍ لاَ تَحْصُلُ مَغْفِرَةٌ!
AnankeeⲀ̀ⲛⲁⲅⲕⲏ menⲙⲉⲛ ounⲟⲩⲛ ni-esmotⲛⲓⲥ̀ⲙⲟⲧ enteⲛ̀ⲧⲉ nee-etⲛⲏⲉⲧ khenϧⲉⲛ nifeeouiⲛⲓⲫⲏⲟⲩⲓ̀ ensetouvoⲛ̀ⲥⲉⲧⲟⲩⲃⲟ khenϧⲉⲛ naiⲛⲁⲓ enthoouⲛ̀ⲑⲱⲟⲩ theⲇⲉ naⲛⲁ nifeeouiⲛⲓⲫⲏⲟⲩⲓ̀ khenϧⲉⲛ hanshoushooushiϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ evsotpⲉⲩⲥⲟⲧⲡ ehoteⲉ̀ϩⲟⲧⲉ nai.ⲛⲁⲓ.
Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
فَكَانَ يَلْزَمُ أَنَّ أَمْثِلَةَ الأَشْيَاءِ الَّتِي فِي السَّمَاوَاتِ تُطَهَّرُ بِهذِهِ، وَأَمَّا السَّمَاوِيَّاتُ عَيْنُهَا،
NetaⲚⲉⲧⲁ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ gharⲅⲁⲣ anⲁⲛ iⲓ̀ ekhounⲉ̀ϧⲟⲩⲛ ehanmounkⲉ̀ϩⲁⲛⲙⲟⲩⲛⲕ enjigⲛ̀ϫⲓϫ evowabⲉⲩⲟⲩⲁⲃ entiposⲛ̀ⲧⲩⲡⲟⲥ nita-efmeeⲛⲓⲧⲁⲫ̀ⲙⲏⲓ allaⲁⲗⲗⲁ ekhounⲉ̀ϧⲟⲩⲛ etifeⲉ̀ϯⲫⲉ eteⲉ̀ⲧⲉ enthosⲛ̀ⲑⲟⲥ teⲧⲉ efowonhfⲉϥⲟⲩⲟⲛϩϥ evolⲉ̀ⲃⲟⲗ tinouϯⲛⲟⲩ empe-emthoⲙ̀ⲡⲉⲙ̀ⲑⲟ emefnotiⲙ̀Ⲫ̀ⲛⲟⲩϯ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ egon.ⲉ̀ϫⲱⲛ.
For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
فَبِذَبَائِحَ أَفْضَلَ مِنْ هذِهِ. لأَنَّ الْمَسِيحَ لَمْ يَدْخُلْ إِلَى أَقْدَاسٍ مَصْنُوعَةٍ بِيَدٍ أَشْبَاهِ الْحَقِيقِيَّةِ، بَلْ إِلَى السَّمَاءِ عَيْنِهَا، لِيَظْهَرَ الآنَ أَمَامَ وَجْهِ اللهِ لأَجْلِنَا.
JeϪⲉ entefenfⲛ̀ⲧⲉϥⲉⲛϥ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ anⲁⲛ enoumeeshⲛ̀ⲟⲩⲙⲏϣ ensopⲛ̀ⲥⲟⲡ emefreetiⲙ̀ⲫ̀ⲣⲏϯ empiarshee-erevsⲙ̀Ⲡⲓⲁⲣⲭⲏⲉ̀ⲣⲉⲩⲥ eshafiⲉ̀ϣⲁϥⲓ̀ ekhounⲉ̀ϧⲟⲩⲛ enethowabⲉ̀ⲛⲉⲑⲟⲩⲁⲃ entemrompiⲛ̀ⲧⲉⲙⲣⲟⲙⲡⲓ khenϧⲉⲛ ou-esnofⲟⲩⲥ̀ⲛⲟϥ emfofⲙ̀ⲫⲱϥ anⲁⲛ pe.ⲡⲉ.
not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—He then would have had to suffer often since the foundation of the world;
وَلاَ لِيُقَدِّمَ نَفْسَهُ مِرَارًا كَثِيرَةً، كَمَا يَدْخُلُ رَئِيسُ الْكَهَنَةِ إِلَى الأَقْدَاسِ كُلَّ سَنَةٍ بِدَمِ آخَرَ.
EmmonⲘ̀ⲙⲟⲛ nehotiⲛⲉϩⲱϯ erofⲉ̀ⲣⲟϥ peⲡⲉ entefchiⲛ̀ⲧⲉϥϭⲓ emkahⲙ̀ⲕⲁϩ enoumeeshⲛ̀ⲟⲩⲙⲏϣ ensopⲛ̀ⲥⲟⲡ isjenⲓⲥϫⲉⲛ etkatavoleeⲧ̀ⲕⲁⲧⲁⲃⲟⲗⲏ empikosmosⲙ̀ⲡⲓⲕⲟⲥⲙⲟⲥ tinouϯⲛⲟⲩ theⲇⲉ enousopⲛ̀ⲟⲩⲥⲟⲡ shaϣⲁ epgokⲡ̀ϫⲱⲕ evolⲉ̀ⲃⲟⲗ enteⲛ̀ⲧⲉ ni-enehⲛⲓⲉ̀ⲛⲉϩ afowonhfⲁϥⲟⲩⲟⲛϩϥ evolⲉ̀ⲃⲟⲗ jeϫⲉ entefsheshⲛ̀ⲧⲉϥϣⲉϣ efnoviⲫ̀ⲛⲟⲃⲓ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ pefshoushooushi.ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ.
but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
فَإِذْ ذَاكَ كَانَ يَجِبُ أَنْ يَتَأَلَّمَ مِرَارًا كَثِيرَةً مُنْذُ تَأْسِيسِ الْعَالَمِ، وَلكِنَّهُ الآنَ قَدْ أُظْهِرَ مَرَّةً عِنْدَ انْقِضَاءِ الدُّهُورِ لِيُبْطِلَ الْخَطِيَّةَ بِذَبِيحَةِ نَفْسِهِ.
O-wohⲞⲩⲟϩ kataⲕⲁⲧⲁ efreetiⲫ̀ⲣⲏϯ eteskeeⲉ̀ⲧⲉⲥⲭⲏ enniromiⲛ̀ⲛⲓⲣⲱⲙⲓ ethroumouⲉⲑⲣⲟⲩⲙⲟⲩ enousopⲛ̀ⲟⲩⲥⲟⲡ menensaⲙⲉⲛⲉⲛⲥⲁ faiⲫⲁⲓ theⲇⲉ ouhap.ⲟⲩϩⲁⲡ.
And as it is appointed for men to die once, but after this the judgment,
وَكَمَا وُضِعَ لِلنَّاسِ أَنْ يَمُوتُوا مَرَّةً ثُمَّ بَعْدَ ذلِكَ الدَّيْنُونَةُ،
PaireetiⲠⲁⲓⲣⲏϯ hofϩⲱϥ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ afenfⲁϥⲉⲛϥ ekhounⲉ̀ϧⲟⲩⲛ enousopⲛ̀ⲟⲩⲥⲟⲡ jeϫⲉ entefiniⲛ̀ⲧⲉϥⲓ̀ⲛⲓ ennennoviⲛ̀ⲛⲉⲛⲛⲟⲃⲓ enoumeeshⲛ̀ⲟⲩⲙⲏϣ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ pimahsopⲡⲓⲙⲁϩⲥⲟⲡ theⲇⲉ esnavⲥ̀ⲛⲁⲩ (esnav)(ⲃ̅) efeowonhfⲉϥⲉ̀ⲟⲩⲟⲛϩϥ evolⲉ̀ⲃⲟⲗ achneⲁϭⲛⲉ noviⲛⲟⲃⲓ evnohemⲉⲩⲛⲟϩⲉⲙ ennee-etgoushtⲛ̀ⲛⲏⲉⲧϫⲟⲩϣⲧ evolⲉ̀ⲃⲟⲗ khagof.ϧⲁϫⲱϥ.
so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
هكَذَا الْمَسِيحُ أَيْضًا، بَعْدَمَا قُدِّمَ مَرَّةً لِكَيْ يَحْمِلَ خَطَايَا كَثِيرِينَ، سَيَظْهَرُ ثَانِيَةً بِلاَ خَطِيَّةٍ لِلْخَلاَصِ لِلَّذِينَ يَنْتَظِرُونَهُ.
Pi-ehmotⲠⲓϩ̀ⲙⲟⲧ gharⲅⲁⲣ nemotenⲛⲉⲙⲱⲧⲉⲛ nemⲛⲉⲙ ethireeneeⲧ̀ϩⲓⲣⲏⲛⲏ evsop:ⲉⲩⲥⲟⲡ:
The grace of God the Father be with you all.
نعمة الله الآب تكون مع جميعكم.
jeϫⲉ ameenⲁ̀ⲙⲏⲛ eseshopi.ⲉⲥⲉ̀ϣⲱⲡⲓ.
Amen.
آمين.
- In the library
- Liturgy, 3 of 26‹ The Hymn of Hosanna Sunday - EvlogimenosThe Catholic Epistle ›
- The text
- Added by minatasgeel on 13 Apr 2006; last edited by minatasgeel on 8 Oct 2026.