Pauline Epistle
البولسEthveⲈⲑⲃⲉ ti-anastasisϯⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ enteⲛ̀ⲧⲉ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ nee-etavenkotⲛⲏⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧ avemtonⲁⲩⲉⲙⲧⲟⲛ emmoouⲙ̀ⲙⲱⲟⲩ khenϧⲉⲛ efnahtiⲫ̀ⲛⲁϩϯ empi-ekhristos:ⲙ̀Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:
For the resurrection of the dead who have fallen asleep and reposed in the faith of Christ,
من أجل قيامة الأموات الذين رقدوا وتنيحوا في الإيمان بالمسيح،
EpshoisⲠ̀ϭⲟⲓⲥ ma-emtonⲙⲁⲙ̀ⲧⲟⲛ ennoupsisheeⲛ̀ⲛⲟⲩⲯⲩⲭⲏ teerou.ⲧⲏⲣⲟⲩ.
O Lord repose all their souls.
يا رب نيح نفوسهم أجمعين.
PavlosⲠⲁⲩⲗⲟⲥ efvokⲫ̀ⲃⲱⲕ empenshoisⲙ̀Ⲡⲉⲛϭⲟⲓⲥ IeesousⲒⲏⲥⲟⲩⲥ Pi-ekhristos:Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:
Paul, the servant of our Lord Jesus Christ,
بولس عبد ربنا يسوع المسيح.
pi-apostolosⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ etthahemⲉⲧⲑⲁϩⲉⲙ fee-etavthashfⲫⲏⲉ̀ⲧⲁⲩⲑⲁϣϥ epihishennoufiⲉ̀ⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ enteⲛ̀ⲧⲉ Efnoti.Ⲫ̀ⲛⲟⲩϯ.
called to be an apostle, appointed to the Gospel of God.
الرسول المدعو المفرز لكرازة الله.
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A reading from the first epistle of our teacher Saint Paul to the Corinthians, may his blessings be with us all. Amen.
فصل من رسالة معلمنا بولس الرسول إلى أهلِ كورنثوس الأولى، بركاته علينا. آمين.
Apostolos epros Nikorinthios o-wai Kefaleon meet etiou :Ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ ⲡ̀ⲣⲟⲥ Ⲛⲓⲕⲟⲣⲓⲛⲑⲓⲟⲥ Ⲁ̅ Ⲕⲉⲫⲁⲗⲉⲟⲛ ⲓ̅ⲉ̅ :
1 Corinthians
1 كورنثوس 15 :
o-wai - gout shashfⲁ̅ - ⲕ̅ⲍ̅
15:1-27
1 - 27
TitamoϮⲧⲁⲙⲟ theⲇⲉ emmotenⲙ̀ⲙⲱⲧⲉⲛ na-esneeouⲛⲁⲥ̀ⲛⲏⲟⲩ epievangelionⲉⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ::
Moreover,
وَأُعَرِّفُكُمْ أَيُّهَا الإِخْوَةُ بِالإِنْجِيلِ الَّذِي بَشَّرْتُكُمْ بِهِ،
fee-etaihishennoufiⲫⲏⲉ̀ⲧⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ emmofⲙ̀ⲙⲟϥ noten:ⲛⲱⲧⲉⲛ:
brethren,
وَقَبِلْتُمُوهُ،
eteⲉ̀ⲧⲉ feeⲫⲏ peⲡⲉ etaretenchitf:ⲉ̀ⲧⲁⲣⲉⲧⲉⲛϭⲓⲧϥ:
I declare to you the gospel which I preached to you,
وَتَقُومُونَ فِيهِ،
faiⲫⲁⲓ eteⲉ̀ⲧⲉ tenohiⲧⲉⲛⲟ̀ϩⲓ eratenⲉ̀ⲣⲁⲧⲉⲛ theenouⲑⲏⲛⲟⲩ enkheetf.ⲛ̀ϧⲏⲧϥ.
which also you received and in which you stand,
وَبِهِ أَيْضًا تَخْلُصُونَ،
FaiⲪⲁⲓ onⲟⲛ etetennanohemⲉ̀ⲧⲉⲧⲉⲛⲛⲁⲛⲟϩⲉⲙ evolⲉ̀ⲃⲟⲗ hitotf:ϩⲓⲧⲟⲧϥ:
by which also you are saved,
إِنْ كُنْتُمْ تَذْكُرُونَ أَيُّ كَلاَمٍ بَشَّرْتُكُمْ بِهِ.
jeϫⲉ khenϧⲉⲛ ousajiⲟⲩⲥⲁϫⲓ aihishenoufiⲁⲓϩⲓϣⲉⲛⲟⲩϥⲓ notenⲛⲱⲧⲉⲛ isjeⲓⲥϫⲉ tetenamoniⲧⲉⲧⲉⲛⲁⲙⲟⲛⲓ emmofⲙ̀ⲙⲟϥ savolⲥⲁⲃⲟⲗ iⲓ̀ meetiⲙⲏϯ heekiϩⲏⲕⲓ aretennahti.ⲁ̀ⲣⲉⲧⲉⲛⲛⲁϩϯ.
if you hold fast that word which I preached to you—unless you believed in vain.
إِلاَّ إِذَا كُنْتُمْ قَدْ آمَنْتُمْ عَبَثًا!
AitiⲀⲓϯ gharⲅⲁⲣ ententheenouⲛ̀ⲧⲉⲛⲑⲏⲛⲟⲩ enshorpⲛ̀ϣⲱⲣⲡ emfee-etaichitf:ⲙ̀ⲫⲏⲉ̀ⲧⲁⲓϭⲓⲧϥ:
For I delivered to you first of all that which I also received:
فَإِنَّنِي سَلَّمْتُ إِلَيْكُمْ فِي الأَوَّلِ مَا قَبِلْتُهُ أَنَا أَيْضًا:
jeϫⲉ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ afmouⲁϥⲙⲟⲩ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ ejenⲉ̀ϫⲉⲛ nennoviⲛⲉⲛⲛⲟⲃⲓ kataⲕⲁⲧⲁ ni-eghrafee.ⲛⲓⲅ̀ⲣⲁⲫⲏ.
that Christ died for our sins according to the Scriptures,
أَنَّ الْمَسِيحَ مَاتَ مِنْ أَجْلِ خَطَايَانَا حَسَبَ الْكُتُبِ،
O-wohⲞⲩⲟϩ jeϫⲉ avkosfⲁⲩⲕⲟⲥϥ o-wohⲟⲩⲟϩ jeϫⲉ aftonfⲁϥⲧⲱⲛϥ khenϧⲉⲛ pi-ehoouⲡⲓⲉ̀ϩⲟⲟⲩ emmahshomtⲙ̀ⲙⲁϩϣⲟⲙⲧ kataⲕⲁⲧⲁ ni-eghrafee.ⲛⲓⲅ̀ⲣⲁⲫⲏ.
and that He was buried, and that He rose again the third day according to the Scriptures,
وَأَنَّهُ دُفِنَ،
O-wohⲞⲩⲟϩ jeϫⲉ afowonhfⲁϥⲟⲩⲟⲛϩϥ ekeefaⲉ̀Ⲕⲏⲫⲁ itaⲓ̀ⲧⲁ afowonhfⲁϥⲟⲩⲟⲛϩϥ epimeetesnav.ⲉ̀ⲡⲓⲙⲏⲧⲥ̀ⲛⲁⲩ.
and that He was seen by Cephas, then by the twelve.
وَأَنَّهُ قَامَ فِي الْيَوْمِ الثَّالِثِ حَسَبَ الْكُتُبِ،
MenesosⲘⲉⲛⲉⲥⲱⲥ afowonhfⲁϥⲟⲩⲟⲛϩϥ sa-epshoiⲥⲁⲡ̀ϣⲱⲓ enetiouⲛ̀ⲧ̀ⲓⲟⲩ sheϣⲉ ensonⲛ̀ⲥⲟⲛ evsop:ⲉⲩⲥⲟⲡ:
After that He was seen by over five hundred brethren at once,
وَأَنَّهُ ظَهَرَ لِصَفَا ثُمَّ لِلاثْنَيْ عَشَرَ.
naiⲛⲁⲓ eteⲉ̀ⲧⲉ pouhowoⲡⲟⲩϩⲟⲩⲟ̀ shopϣⲟⲡ shaϣⲁ ekhounⲉ̀ϧⲟⲩⲛ etinou:ⲉ̀ϯⲛⲟⲩ:
of whom the greater part remain to the present,
وَبَعْدَ ذلِكَ ظَهَرَ دَفْعَةً وَاحِدَةً لأَكْثَرَ مِنْ خَمْسِمِئَةِ أَخٍ،
hankekoouniϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ theⲇⲉ avenkot.ⲁⲩⲉⲛⲕⲟⲧ.
but some have fallen asleep.
أَكْثَرُهُمْ بَاق إِلَى الآنَ.
ItaⲒ̀ⲧⲁ afowonhfⲁϥⲟⲩⲟⲛϩϥ eyakobos:ⲉ̀Ⲓⲁⲕⲱⲃⲟⲥ:
After that He was seen by James,
وَلكِنَّ بَعْضَهُمْ قَدْ رَقَدُوا.
itaⲓ̀ⲧⲁ afowonhfⲁϥⲟⲩⲟⲛϩϥ eni-apostolosⲉ̀ⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ teerou.ⲧⲏⲣⲟⲩ.
then by all the apostles.
وَبَعْدَ ذلِكَ ظَهَرَ لِيَعْقُوبَ، ثُمَّ لِلرُّسُلِ أَجْمَعِينَ.
E-epkhaeⲈ̀ⲡ̀ϧⲁⲉ theⲇⲉ emmoouⲙ̀ⲙⲱⲟⲩ teerouⲧⲏⲣⲟⲩ emefreetiⲙ̀ⲫ̀ⲣⲏϯ empioukheⲙ̀ⲡⲓⲟⲩϧⲉ afowonhfⲁϥⲟⲩⲟⲛϩϥ eroiⲉ̀ⲣⲟⲓ ho.ϩⲱ.
Then last of all He was seen by me also, as by one born out of due time.
وَآخِرَ الْكُلِّ كَأَنَّهُ لِلسِّقْطِ ظَهَرَ لِي أَنَا.
AnokⲀ̀ⲛⲟⲕ gharⲅⲁⲣ peⲡⲉ pikoujiⲡⲓⲕⲟⲩϫⲓ evolⲉ̀ⲃⲟⲗ outeⲟⲩⲧⲉ ni-apostolosⲛⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ teerouⲧⲏⲣⲟⲩ entiemepshaⲛ̀ϯⲉⲙⲡ̀ϣⲁ anⲁⲛ ethroumoutiⲉⲑⲣⲟⲩⲙⲟⲩϯ ereⲉ̀ⲣⲉ jeϫⲉ apostolos:ⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ:
For I am the least of the apostles, who am not worthy to be called an apostle,
لأَنِّي أَصْغَرُ الرُّسُلِ، أَنَا الَّذِي لَسْتُ أَهْلاً لأَنْ أُدْعَى رَسُولاً،
ethveⲉⲑⲃⲉ jeϫⲉ aichojiⲁⲓϭⲟϫⲓ ensaⲛ̀ⲥⲁ TiekkleesiaϮⲉⲕⲕⲗⲏⲥⲓⲁ enteⲛ̀ⲧⲉ Efnoti.Ⲫ̀ⲛⲟⲩϯ.
because I persecuted the church of God.
لأَنِّي اضْطَهَدْتُ كَنِيسَةَ اللهِ.
KhenϦⲉⲛ pi-ehmotⲡⲓϩ̀ⲙⲟⲧ theⲇⲉ enteⲛ̀ⲧⲉ EfnotiⲪ̀ⲛⲟⲩϯ tioiϯⲟⲓ empeⲙ̀ⲡⲉ tioiϯⲟⲓ emmof:ⲙ̀ⲙⲟϥ:
But by the grace of God I am what I am,
وَلكِنْ بِنِعْمَةِ اللهِ أَنَا مَا أَنَا،
o-wohⲟⲩⲟϩ pefehmotⲡⲉϥϩ̀ⲙⲟⲧ etenkheetⲉ̀ⲧⲉⲛϧⲏⲧ empefshopiⲙ̀ⲡⲉϥϣⲱⲡⲓ efshouit:ⲉϥϣⲟⲩⲓⲧ:
and His grace toward me was not in vain;
وَنِعْمَتُهُ الْمُعْطَاةُ لِي لَمْ تَكُنْ بَاطِلَةً،
allaⲁⲗⲗⲁ aichikhisiⲁⲓϭⲓϧⲓⲥⲓ ehoteⲉ̀ϩⲟⲧⲉ roouⲣⲱⲟⲩ teerou.ⲧⲏⲣⲟⲩ.
but I labored more abundantly than they all,
بَلْ أَنَا تَعِبْتُ أَكْثَرَ مِنْهُمْ جَمِيعِهِمْ.
AnokⲀ̀ⲛⲟⲕ theⲇⲉ an:ⲁⲛ:
yet not I,
وَلكِنْ لاَ أَنَا،
allaⲁⲗⲗⲁ pi-ehmotⲡⲓϩ̀ⲙⲟⲧ enteⲛ̀ⲧⲉ EfnotiⲪ̀ⲛⲟⲩϯ ethnemee:ⲉⲑⲛⲉⲙⲏⲓ:
but the grace of God which was with me.
بَلْ نِعْمَةُ اللهِ الَّتِي مَعِي.
IteⲒ̀ⲧⲉ ounⲟⲩⲛ anokⲁ̀ⲛⲟⲕ iteⲓ̀ⲧⲉ neeⲛⲏ tenhioishⲧⲉⲛϩⲓⲱⲓϣ empaireetiⲙ̀ⲡⲁⲓⲣⲏϯ o-wohⲟⲩⲟϩ paireetiⲡⲁⲓⲣⲏϯ atetennahti:ⲁ̀ⲧⲉⲧⲉⲛⲛⲁϩϯ:
Therefore, whether it was I or they, so we preach and so you believed.
فَسَوَاءٌ أَنَا أَمْ أُولئِكَ، هكَذَا نَكْرِزُ وَهكَذَا آمَنْتُمْ.
IsjeⲒⲥϫⲉ theⲇⲉ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ sehioishⲥⲉϩⲓⲱⲓϣ emmofⲙ̀ⲙⲟϥ jeϫⲉ aftonfⲁϥⲧⲱⲛϥ evolⲉ̀ⲃⲟⲗ kheiϧⲉⲓ nee-ethmoout:ⲛⲏⲉⲑⲙⲱⲟⲩⲧ:
Now if Christ is preached that He has been raised from the dead,
وَلكِنْ إِنْ كَانَ الْمَسِيحُ يُكْرَزُ بِهِ أَنَّهُ قَامَ مِنَ الأَمْوَاتِ،
posⲡⲱⲥ o-onⲟⲩⲟⲛ hanowonϩⲁⲛⲟⲩⲟⲛ goϫⲱ emmoⲙ̀ⲙⲟ khenϧⲉⲛ theenouⲑⲏⲛⲟⲩ jeϫⲉ emmonⲙ̀ⲙⲟⲛ anastasisⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ enteⲛ̀ⲧⲉ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ nashopi.ⲛⲁϣⲱⲡⲓ.
how do some among you say that there is no resurrection of the dead?
فَكَيْفَ يَقُولُ قَوْمٌ بَيْنَكُمْ إِنْ لَيْسَ قِيَامَةُ أَمْوَاتٍ؟
IsjeⲒⲥϫⲉ theⲇⲉ emmonⲙ̀ⲙⲟⲛ anastasiⲁ̀ⲛⲁⲥⲧⲁⲥⲓ enteⲛ̀ⲧⲉ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ nashopi:ⲛⲁϣⲱⲡⲓ:
But if there is no resurrection of the dead,
فَإِنْ لَمْ تَكُنْ قِيَامَةُ أَمْوَاتٍ فَلاَ يَكُونُ الْمَسِيحُ قَدْ قَامَ!
ieⲓⲉ outheⲟⲩⲇⲉ empeⲙ̀ⲡⲉ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ tonf.ⲧⲱⲛϥ.
then Christ is not risen.
وَإِنْ لَمْ يَكُنِ الْمَسِيحُ قَدْ قَامَ،
IsjeⲒⲥϫⲉ theⲇⲉ empeⲙ̀ⲡⲉ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ tonf:ⲧⲱⲛϥ:
And if Christ is not risen,
فَبَاطِلَةٌ كِرَازَتُنَا وَبَاطِلٌ أَيْضًا إِيمَانُكُمْ،
haraϩⲁⲣⲁ efshouitϥ̀ϣⲟⲩⲓⲧ enjeⲛ̀ϫⲉ penhioishⲡⲉⲛϩⲓⲱⲓϣ efshouitϥ̀ϣⲟⲩⲓⲧ onⲟⲛ enjeⲛ̀ϫⲉ peⲡⲉ tenkenahti.ⲧⲉⲛⲕⲉⲛⲁϩϯ.
then our preaching is empty and your faith is also empty.
وَنُوجَدُ نَحْنُ أَيْضًا شُهُودَ زُورٍ للهِ، لأَنَّنَا شَهِدْنَا مِنْ جِهَةِ اللهِ أَنَّهُ أَقَامَ الْمَسِيحَ وَهُوَ لَمْ يُقِمْهُ،
SenajemenⲤⲉⲛⲁϫⲉⲙⲉⲛ theⲇⲉ onⲟⲛ enoiⲉⲛⲟⲓ emmethrⲙ̀ⲙⲉⲑⲣ ennougⲛ̀ⲛⲟⲩϫ khaϧⲁ Efnoti.Ⲫ̀ⲛⲟⲩϯ.
Yes, and we are found false witnesses of God,
إِنْ كَانَ الْمَوْتى لاَ يَقُومُونَ.
JeϪⲉ aftounosⲁϥⲧⲟⲩⲛⲟⲥ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ faiⲫⲁⲓ eteⲉ̀ⲧⲉ empeftounosf:ⲙ̀ⲡⲉϥⲧⲟⲩⲛⲟⲥϥ:
because we have testified of God that He raised up Christ,
لأَنَّهُ إِنْ كَانَ الْمَوْتى لاَ يَقُومُونَ،
isjeⲓⲥϫⲉ haraϩⲁⲣⲁ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ natoounouⲛⲁⲧⲱⲟⲩⲛⲟⲩ an.ⲁⲛ.
whom He did not raise up—if in fact the dead do not rise.
فَلاَ يَكُونُ الْمَسِيحُ قَدْ قَامَ.
IsjeⲒⲥϫⲉ gharⲅⲁⲣ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ natoounouⲛⲁⲧⲱⲟⲩⲛⲟⲩ an:ⲁⲛ:
For if the dead do not rise,
وَإِنْ لَمْ يَكُنِ الْمَسِيحُ قَدْ قَامَ،
ieⲓⲉ outheⲟⲩⲇⲉ empi-ekhristosⲙ̀Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ tonf.ⲧⲱⲛϥ.
then Christ is not risen.
فَبَاطِلٌ إِيمَانُكُمْ.
IsjeⲒⲥϫⲉ theⲇⲉ empeⲙ̀ⲡⲉ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ tonfⲧⲱⲛϥ o-efleeouⲟⲩⲉⲫⲗⲏⲟⲩ peⲡⲉ petennahtiⲡⲉⲧⲉⲛⲛⲁϩϯ etiⲉ̀ⲧⲓ onⲟⲛ tetenkeeⲧⲉⲧⲉⲛⲭⲏ e-ekhreeⲉ̀ϧ̀ⲣⲏⲓ khenϧⲉⲛ netennovi.ⲛⲉⲧⲉⲛⲛⲟⲃⲓ.
And if Christ is not risen, your faith is futile;
أَنْتُمْ بَعْدُ فِي خَطَايَاكُمْ!
IeⲒⲉ haraϩⲁⲣⲁ nee-etavenkotⲛⲏⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧ khenϧⲉⲛ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ avtako.ⲁⲩⲧⲁⲕⲟ.
you are still in your sins!
إِذًا الَّذِينَ رَقَدُوا فِي الْمَسِيحِ أَيْضًا هَلَكُوا!
IsjeⲒⲥϫⲉ theⲇⲉ enekhreeⲛ̀ϧ̀ⲣⲏⲓ khenϧⲉⲛ paionkhⲡⲁⲓⲱⲛϧ emmavatfⲙ̀ⲙⲁⲩⲁⲧϥ anerhelpisⲁⲛⲉⲣϩⲉⲗⲡⲓⲥ epi-ekhristos:ⲉ̀Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:
Then also those who have fallen asleep in Christ have perished.
إِنْ كَانَ لَنَا فِي هذِهِ الْحَيَاةِ فَقَطْ رَجَاءٌ فِي الْمَسِيحِ،
ieⲓⲉ tenchiⲧⲉⲛϭⲓ enounaiⲛ̀ⲟⲩⲛⲁⲓ eronⲉ̀ⲣⲟⲛ ehotⲉ̀ϩⲟⲧ romiⲣⲱⲙⲓ niven:ⲛⲓⲃⲉⲛ:
If in this life only we have hope in Christ, we are of all men the most pitiable.
فَإِنَّنَا أَشْقَى جَمِيعِ النَّاسِ.
tinouϯⲛⲟⲩ theⲇⲉ aⲁ̀ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ tonfⲧⲱⲛϥ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ nee-ethmoout.ⲛⲏⲉⲑⲙⲱⲟⲩⲧ.
But now Christ is risen from the dead,
وَلكِنِ الآنَ قَدْ قَامَ الْمَسِيحُ مِنَ الأَمْوَاتِ وَصَارَ بَاكُورَةَ الرَّاقِدِينَ.
EtaparsheeⲦ̀ⲁ̀ⲡⲁⲣⲭⲏ enteⲛ̀ⲧⲉ nee-etavenkot.ⲛⲏⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧ.
and has become the firstfruits of those who have fallen asleep.
فَإِنَّهُ إِذِ الْمَوْتُ بِإِنْسَانٍ،
EpitheeⲈ̀ⲡⲓⲇⲏ gharⲅⲁⲣ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ ouromiⲟⲩⲣⲱⲙⲓ efmouⲫ̀ⲙⲟⲩ shopi:ϣⲱⲡⲓ:
For since by man came death,
بِإِنْسَانٍ أَيْضًا قِيَامَةُ الأَمْوَاتِ.
evolⲉ̀ⲃⲟⲗ onⲟⲛ hitenϩⲓⲧⲉⲛ keromiⲕⲉⲣⲱⲙⲓ etanastasisⲧ̀ⲁⲛⲁⲥⲧⲁⲥⲓⲥ enteⲛ̀ⲧⲉ nirefmoout.ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ.
by Man also came the resurrection of the dead.
لأَنَّهُ كَمَا فِي آدَمَ يَمُوتُ الْجَمِيعُ، هكَذَا فِي الْمَسِيحِ سَيُحْيَا الْجَمِيعُ.
EmefreetiⲘ̀ⲫ̀ⲣⲏϯ gharⲅⲁⲣ eteⲉ̀ⲧⲉ khenϧⲉⲛ AdamⲀ̀ⲇⲁⲙ senamouⲥⲉⲛⲁⲙⲟⲩ teerou:ⲧⲏⲣⲟⲩ:
For as in Adam all die, even so in Christ all shall be made alive.
وَلكِنَّ كُلَّ وَاحِدٍ فِي رُتْبَتِهِ:
paireetiⲡⲁⲓⲣⲏϯ onⲟⲛ khenϧⲉⲛ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ senaonkhⲥⲉⲛⲁⲱⲛϧ teerou.ⲧⲏⲣⲟⲩ.
But each one in his own order:
الْمَسِيحُ بَاكُورَةٌ، ثُمَّ الَّذِينَ لِلْمَسِيحِ فِي مَجِيئِهِ.
PiowaiⲠⲓⲟⲩⲁⲓ theⲇⲉ piowaiⲡⲓⲟⲩⲁⲓ khenϧⲉⲛ peftaghmaⲡⲉϥⲧⲁⲅⲙⲁ aparsheeⲁ̀ⲡⲁⲣⲭⲏ Pi-ekhristosⲠⲓⲭ̀ⲣⲓⲥⲧⲟⲥ itaⲓ̀ⲧⲁ naⲛⲁ PikhristosⲠⲓⲭⲣⲓⲥⲧⲟⲥ khenϧⲉⲛ pefjini.ⲡⲉϥϫⲓⲛⲓ.
Christ the firstfruits, afterward those who are Christ’s at His coming.
وَبَعْدَ ذلِكَ النِّهَايَةُ، مَتَى سَلَّمَ الْمُلْكَ ِللهِ الآبِ، مَتَى أَبْطَلَ كُلَّ رِيَاسَةٍ وَكُلَّ سُلْطَانٍ وَكُلَّ قُوَّةٍ.
ItaⲒ̀ⲧⲁ naⲛⲁ pigokⲡⲓϫⲱⲕ hotanϩⲟⲧⲁⲛ afshantiⲁϥϣⲁⲛϯ entimetouroⲛ̀ϯⲙⲉⲧⲟⲩⲣⲟ enteⲛ̀ⲧⲉ EfnotiⲪ̀ⲛⲟⲩϯ o-wohⲟⲩⲟϩ EfiotⲪ̀ⲓⲱⲧ eshopⲉ̀ϣⲱⲡ afshankorfⲁϥϣⲁⲛⲕⲱⲣϥ enarsheeⲛ̀ⲁⲣⲭⲏ nivenⲛⲓⲃⲉⲛ nemⲛⲉⲙ eksousiaⲉⲝⲟⲩⲥⲓⲁ nivenⲛⲓⲃⲉⲛ nemⲛⲉⲙ gomϫⲟⲙ niven.ⲛⲓⲃⲉⲛ.
Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.
لأَنَّهُ يَجِبُ أَنْ يَمْلِكَ حَتَّى يَضَعَ جَمِيعَ الأَعْدَاءِ تَحْتَ قَدَمَيْهِ. آخِرُ عَدُوٍّ يُبْطَلُ هُوَ الْمَوْتُ.
HotiϨⲱϯ gharⲅⲁⲣ erofⲉⲣⲟϥ enteferouroⲛ̀ⲧⲉϥⲉⲣⲟⲩⲣⲟ shatefkhaϣⲁⲧⲉϥⲭⲁ nefgajiⲛⲉϥϫⲁϫⲓ teerouⲧⲏⲣⲟⲩ sapeseetⲥⲁⲡⲉⲥⲏⲧ ennefchalavg.ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ.
For He must reign till He has put all enemies under His feet.
لأَنَّهُ أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ.
Pi-ekhaeⲠⲓϧ̀ⲁⲉ theⲇⲉ ngajìⲛϫⲁϫⲓ efnakorffϥ̀ⲛⲁⲕⲱⲣϥϥ eteⲉ̀ⲧⲉ efmouⲫ̀ⲙⲟⲩ pe.ⲡⲉ.
The last enemy that will be destroyed is death.
وَلكِنْ حِينَمَا يَقُولُ :
AfethreⲀϥⲉⲑⲣⲉ enkaiⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ chnegoouϭⲛⲉϫⲱⲟⲩ sapeseetⲥⲁⲡⲉⲥⲏⲧ ennefchalavg.ⲛ̀ⲛⲉϥϭⲁⲗⲁⲩϫ.
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
«إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ» فَوَاضِحٌ أَنَّهُ غَيْرُ الَّذِي أَخْضَعَ لَهُ الْكُلَّ.
Pi-ehmotⲠⲓϩ̀ⲙⲟⲧ gharⲅⲁⲣ nemotenⲛⲉⲙⲱⲧⲉⲛ teerouⲧⲏⲣⲟⲩ jeϫⲉ ameenⲁⲙⲏⲛ eseshopi.ⲉ̀ⲥⲉϣⲱⲡⲓ.
The grace of God the Father be with you all. Amen.
نعمة الله الآب تكون مع جميعكم. آمين.
Recordings2
Higher Institute of Coptic Studies (HICS)
Ibrahim Ayad
- In the library
- The General Funeral, 6 of 11‹ Psalms Parts for the PriestThe Hymn of the Trisagion ›
- The text
- Added by mgereis on 14 Apr 2016; last edited by mikesl on 8 Oct 2026.