The Pauline Epistle
Ⲉⲑⲃⲉ ϯⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥEthveⲈⲑⲃⲉ ti-anastasisϯⲁ̀ⲛⲁⲥⲧⲁⲥⲓⲥ enteⲛ̀ⲧⲉ nirefmooutⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ nee-etavenkotⲛⲏⲉ̀ⲧⲁⲩⲉⲛⲕⲟⲧ avemtonⲁⲩⲉⲙⲧⲟⲛ emmoouⲙ̀ⲙⲱⲟⲩ khenϧⲉⲛ efnahtiⲫ̀ⲛⲁϩϯ empi-ekhristos:ⲙ̀Ⲡⲓⲭ̀ⲣⲓⲥⲧⲟⲥ:
For the resurrection of the dead who have fallen asleep and reposed in the faith of Christ.
من اجل قيامة الاموات الذين رقدوا وتنيحوا في الإيمان بالمسيح
EpshoisⲠ̀ϭⲟⲓⲥ ma-emtonⲙⲁⲙ̀ⲧⲟⲛ ennoupsisheeⲛ̀ⲛⲟⲩⲯⲩⲭⲏ teerou.ⲧⲏⲣⲟⲩ.
O Lord repose their souls.
يا رب نيح نفوسهم اجمعين.
PavlosⲠⲁⲩⲗⲟⲥ efvokⲫ̀ⲃⲱⲕ empenshoisⲙ̀ⲡⲉⲛⲟ̅ⲥ̅ IeesousⲒⲏ̅ⲥ̅ Pi-ekhristos:Ⲡⲭ̅ⲥ̅:
Paul, a servant of our Jesus Christ,
بولس عبد ربنا يسوع المسيح.
pi-apostolosⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ etthahem:ⲉⲧⲑⲁϩⲉⲙ:
called to be an apostle,
الرسول المدعو
fee-etavthashfⲫⲏⲉ̀ⲧⲁⲩⲑⲁϣϥ pihishennoufiⲡⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ enteⲛ̀ⲧⲉ Efnoti.Ⲫϯ.
appointed to the gospel of God.
المفرز لكرازة الله.
KorinthiosⲔⲟⲣⲓⲛⲑⲓⲟⲥ o-waiⲀ̅ etiou:ⲉ̅:
1 Corinthians
1 كورنثوس 5 :
shashf-meet shomtⲍ̅-ⲓ̅ⲅ̅
5:7-13
7-13
MatouveⲘⲁⲧⲟⲩⲃⲉ pishemeerⲡⲓϣⲉⲙⲏⲣ enapasⲛ̀ⲁⲡⲁⲥ evol̀ⲉ̀ⲃⲟⲗ khenϧⲉⲛ theenouⲑⲏⲛⲟⲩ hinaϩⲓⲛⲁ entetenshopiⲛ̀ⲧⲉⲧⲉⲛϣⲱⲡⲓ enowoshemⲛ̀ⲟⲩⲱϣⲉⲙ emveriⲙ̀ⲃⲉⲣⲓ kataⲕⲁⲧⲁ efreetiⲫ̀ⲣⲏϯ etetenoiⲉⲧⲉⲧⲉⲛⲟⲓ na-etshemeerⲛⲁⲧ̀ϣⲉⲙⲏⲣ keⲕⲉ gharⲅⲁⲣ penpaskhaⲡⲉⲛⲡⲁⲥⲭⲁ avshatfⲁⲩϣⲁⲧϥ Pi-ekhristos.Ⲡⲭ̅ⲥ̅.
Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.
إِذاً نَقُّوا مِنْكُمُ الْخَمِيرَةَ الْعَتِيقَةَ لِكَيْ تَكُونُوا عَجِيناً جَدِيداً كَمَا أَنْتُمْ فَطِيرٌ. لأَنَّ فِصْحَنَا أَيْضاً الْمَسِيحَ قَدْ ذُبِحَ لأَجْلِنَا.
HosteϨⲱⲥⲧⲉ marenershaiⲙⲁⲣⲉⲛⲉⲣϣⲁⲓ khenϧⲉⲛ oushemeerⲟⲩϣⲉⲙⲏⲣ enapasⲛ̀ⲁⲡⲁⲥ anⲁⲛ outheⲟⲩⲇⲉ khenϧⲉⲛ oushemeerⲟⲩϣⲉⲙⲏⲣ enkakiaⲛ̀ⲕⲁⲕⲓⲁ anⲁⲛ nemⲛⲉⲙ poneeriaⲡⲟⲛⲏⲣⲓⲁ allaⲁⲗⲗⲁ khenϧⲉⲛ hanmetatshemeerϩⲁⲛⲙⲉⲧⲁⲧϣⲉⲙⲏⲣ enteⲛ̀ⲧⲉ outouvoⲟⲩⲧⲟⲩⲃⲟ nemⲛⲉⲙ oumethmee.ⲟⲩⲙⲉⲑⲙⲏⲓ.
Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
إِذاً لِنُعَيِّدْ لَيْسَ بِخَمِيرَةٍ عَتِيقَةٍ وَلاَ بِخَمِيرَةِ الشَّرِّ وَالْخُبْثِ بَلْ بِفَطِيرِ الإِخْلاَصِ وَالْحَقِّ.
Ai-eskhaiⲀⲓⲥ̀ϧⲁⲓ notenⲛⲱⲧⲉⲛ hiϩⲓ tiepistoleeϯⲉⲡⲓⲥⲧⲟⲗⲏ e-eshtemmougtⲉ̀ϣ̀ⲧⲉⲙⲙⲟⲩϫⲧ nemⲛⲉⲙ nipornos.ⲛⲓⲡⲟⲣⲛⲟⲥ.
I wrote to you in my epistle not to keep company with sexually immoral people.
كَتَبْتُ إِلَيْكُمْ فِي الرِّسَالَةِ أَنْ لاَ تُخَالِطُوا الزُّنَاةَ.
NaijereⲚⲁⲓϫⲉⲣⲉ nipornosⲛⲓⲡⲟⲣⲛⲟⲥ anⲁⲛ enteⲛ̀ⲧⲉ paikosmosⲡⲁⲓⲕⲟⲥⲙⲟⲥ ieⲓⲉ nirefchingonsⲛⲓⲣⲉϥϭⲓⲛϫⲟⲛⲥ ieⲓⲉ nirefholemⲛⲓⲣⲉϥϩⲱⲗⲉⲙ ieⲓⲉ nirefshamsheⲛⲓⲣⲉϥϣⲁⲙϣⲉ itholonⲓ̀ⲇⲱⲗⲟⲛ emmonⲙ̀ⲙⲟⲛ nasemepshaⲛⲁⲥⲙ̀ⲡ̀ϣⲁ notenⲛⲱⲧⲉⲛ peⲡⲉ enteteniⲛ̀ⲧⲉⲧⲉⲛⲓ̀ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ paikosmos.ⲡⲁⲓⲕⲟⲥⲙⲟⲥ.
Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.
وَلَيْسَ مُطْلَقاً زُنَاةَ هَذَا الْعَالَمِ أَوِ الطَّمَّاعِينَ أَوِ الْخَاطِفِينَ أَوْ عَبَدَةَ الأَوْثَانِ وَإِلاَّ فَيَلْزَمُكُمْ أَنْ تَخْرُجُوا مِنَ الْعَالَمِ.
TinouϮⲛⲟⲩ theⲇⲉ ai-eskhaiⲁⲓⲥ̀ϧⲁⲓ notenⲛⲱⲧⲉⲛ e-eshtemmougtⲉ̀ϣ̀ⲧⲉⲙⲙⲟⲩϫⲧ nemoouⲛⲉⲙⲱⲟⲩ eshopⲉϣⲱⲡ eowonⲉ̀ⲟⲩⲟⲛ o-waiⲟⲩⲁⲓ evtiranⲉⲩϯⲣⲁⲛ erofⲉ̀ⲣⲟϥ jeϫⲉ sonⲥⲟⲛ eoupornosⲉ̀ⲟⲩⲡⲟⲣⲛⲟⲥ ieⲓⲉ ourefchingonsⲟⲩⲣⲉϥϭⲓⲛϫⲟⲛⲥ ieⲓⲉ ourefshamsheⲟⲩⲣⲉϥϣⲁⲙϣⲉ itholonⲓ̀ⲇⲱⲗⲟⲛ ieⲓⲉ ourefhooushⲟⲩⲣⲉϥϩⲱⲟⲩϣ ieⲓⲉ ourefthikhiⲟⲩⲣⲉϥⲑⲓϧⲓ ieⲓⲉ ourefholemⲟⲩⲣⲉϥϩⲱⲗⲉⲙ faiⲫⲁⲓ empaireetiⲙ̀ⲡⲁⲓⲣⲏϯ outheⲟⲩⲇⲉ emperereshfeer̀ⲙ̀ⲡⲉⲣⲉⲣϣ̀ⲫⲏⲣ enowomⲛ̀ⲟⲩⲱⲙ nemaf.ⲛⲉⲙⲁϥ.
But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner--not even to eat with such a person. For what have I to do with judging those also who are outside?
وَأَمَّا الآنَ فَكَتَبْتُ إِلَيْكُمْ: إِنْ كَانَ أَحَدٌ مَدْعُوٌّ أَخاً زَانِياً أَوْ طَمَّاعاً أَوْ عَابِدَ وَثَنٍ أَوْ شَتَّاماً أَوْ سِكِّيراً أَوْ خَاطِفاً أَنْ لاَ تُخَالِطُوا وَلاَ تُؤَاكِلُوا مِثْلَ هَذَا. لأَنَّهُ مَاذَا لِي أَنْ أَدِينَ الَّذِينَ مِنْ خَارِجٍ أَلَسْتُمْ أَنْتُمْ تَدِينُونَ الَّذِينَ مِنْ دَاخِلٍ.
ErouⲈ̀ⲣⲟⲩ gharⲅⲁⲣ neeⲛⲏⲓ etihapⲉ̀ϯϩⲁⲡ eneeⲉ̀ⲛⲏ etsavolⲉⲧⲥⲁⲃⲟⲗ neeⲛⲏ etsakhounⲉⲧⲥⲁϧⲟⲩⲛ enthotenⲛ̀ⲑⲱⲧⲉⲛ mahapⲙⲁϩⲁⲡ eroou.ⲉ̀ⲣⲱⲟⲩ.
Do you not judge those who are inside? But those who are outside God judges.
أَمَّا الَّذِينَ مِنْ خَارِجٍ فَاللَّهُ يَدِينُهُمْ.
NeeⲚⲏ etsavolⲉⲧⲥⲁⲃⲟⲗ theⲇⲉ EfnotiⲪϯ efetihapⲉϥⲉϯϩⲁⲡ eroouⲉ̀ⲣⲱⲟⲩ aliouiⲁⲗⲓⲟⲩⲓ empipethoouⲙ̀ⲡⲓⲡⲉⲧϩⲱⲟⲩ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ etheenou.ⲑ̀ⲏⲛⲟⲩ.
Therefore "put away from yourselves the evil person."
فَاعْزِلُوا الْخَبِيثَ مِنْ بَيْنِكُمْ.
Pi-ehmotⲠⲓϩ̀ⲙⲟⲧ gharⲅⲁⲣ nemotenⲛⲉⲙⲱⲧⲉⲛ teerou:ⲧⲏⲣⲟⲩ:
The grace of God the Father be with you all.
النعمة معكم والسلام معاً.
jeϫⲉ ameenⲁ̀ⲙⲏⲛ eseshopi.ⲉⲥⲉ̀ϣⲱⲡⲓ.
Amen.
أمين يكون.
- In the library
- The Praises and Matins, 22 of 31‹ The HomilyThe Mohayar ›
- The text
- Added by minatasgeel on 16 Mar 2007; last edited by minatasgeel on 8 Oct 2026.