Pauline Epistle
Ⲉⲑⲃⲉ ⲛⲓⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛEthveⲈⲑⲃⲉ ni-epnevmatikonⲛⲓ̀ⲡ̀ⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ theⲇⲉ na-esneeouⲛⲁⲥ̀ⲛⲏⲟⲩ entioweshⲛ̀ϯⲟⲩⲉϣ theenouⲑⲏⲛⲟⲩ anⲁⲛ eretenoiⲉⲣⲉⲧⲉⲛⲟⲓ natemi:ⲛⲁⲧⲉ̀ⲙⲓ:
Now concerning spiritual gifts, brethren, I do not want you to be ignorant:
وَأَمَّا مِنْ جِهَةِ الْمَوَاهِبِ الرُّوحِيَّةِ أَيُّهَا الإِخْوَةُ فَلَسْتُ أُرِيدُ أَنْ تَجْهَلُوا.
tetenemiⲧⲉⲧⲉⲛⲉ̀ⲙⲓ jeϫⲉ eretenoiⲉⲣⲉⲧⲉⲛⲟⲓ enethnosⲛ̀ⲉⲑⲛⲟⲥ eretenkeeⲉⲣⲉⲧⲉⲛⲭⲏ khaϧⲁ nitholonⲛⲓⲓ̀ⲇⲱⲗⲟⲛ enatkhroouⲛ̀ⲁⲧϧⲣⲱⲟⲩ naretenmoshiⲛⲁⲣⲉⲧⲉⲛⲙⲟϣⲓ emefreetiⲙ̀ⲫ̀ⲣⲏϯ etavenⲉⲧⲁⲩⲉⲛ theenouⲑⲏⲛⲟⲩ e-ehreeⲉ̀ϩ̀ⲣⲏⲓ emmof:ⲙ̀ⲙⲟϥ:
You know that you were Gentiles, carried away to these dumb idols, however you were led.
أَنْتُمْ تَعْلَمُونَ أَنَّكُمْ كُنْتُمْ أُمَماً مُنْقَادِينَ إِلَى الأَوْثَانِ الْبُكْمِ كَمَا كُنْتُمْ تُسَاقُونَ. لِذَلِكَ أُعَرِّفُكُمْ أَنْ لَيْسَ أَحَدٌ وَهُوَ يَتَكَلَّمُ بِرُوحِ اللهِ يَقُولُ: «يَسُوعُ أَنَاثِيمَا».
ethvefaiⲉⲑⲃⲉⲫⲁⲓ titamoϯⲧⲁⲙⲟ emmotenⲙ̀ⲙⲱⲧⲉⲛ jeϫⲉ emmonⲙ̀ⲙⲟⲛ ehliϩ̀ⲗⲓ efsajiⲉϥⲥⲁϫⲓ khen:ϧⲉⲛ:
Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
وَلَيْسَ أَحَدٌ يَقْدِرُ أَنْ يَقُولَ: «يَسُوعُ رَبٌّ» إِلاَّ بِالرُّوحِ الْقُدُسِ.
pi-epnevmaⲡⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ enteⲛ̀ⲧⲉ FnotiⲪⲛⲟⲩϯ goϫⲱ emmosⲙ̀ⲙⲟⲥ jeϫⲉ o-onⲟⲩⲟⲛ o-anathemaⲟⲩⲁⲛⲁⲑⲉⲙⲁ peⲡⲉ IeesousⲒⲏⲥⲟⲩⲥ o-wohⲟⲩⲟϩ emmonⲙ̀ⲙⲟⲛ eshgomϣ̀ϫⲟⲙ enteⲛ̀ⲧⲉ ehliϩ̀ⲗⲓ gosϫⲟⲥ jeϫⲉ PshoisⲠϭⲟⲓⲥ IeesousⲒⲏⲥⲟⲩⲥ imeetiⲓ̀ⲙⲏϯ khenϧⲉⲛ ou-epnevmaⲟⲩ̀ⲡ̀ⲛⲉⲩⲙⲁ efowab:ⲉϥⲟⲩⲁⲃ:
There are diversities of gifts, but the same Spirit.
فَأَنْوَاعُ مَوَاهِبَ مَوْجُودَةٌ وَلَكِنَّ الرُّوحَ وَاحِدٌ.
o-onⲟⲩⲟⲛ hantoiϩⲁⲛⲧⲟⲓ theⲇⲉ emefoshⲙ̀ⲫ̀ⲱϣ evshopⲉⲩϣⲟⲡ enteⲛ̀ⲧⲉ hanhmotϩⲁⲛϩⲙⲟⲧ epa-i-epnevmaⲉ̀ⲡⲁⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ roⲣⲱ pe:ⲡⲉ:
There are differences of ministries, but the same Lord.
وَأَنْوَاعُ خِدَمٍ مَوْجُودَةٌ وَلَكِنَّ الرَّبَّ وَاحِدٌ.
o-wohⲟⲩⲟϩ o-onⲟⲩⲟⲛ hantoiϩⲁⲛⲧⲟⲓ emefoshⲙ̀ⲫ̀ⲱϣ evshopⲉⲩϣⲟⲡ enteⲛ̀ⲧⲉ hanthiakoniaϩⲁⲛⲇⲓⲁⲕⲱⲛⲓⲁ epaishoisⲉ̀ⲡⲁⲓϭⲟⲓⲥ roⲣⲱ pe:ⲡⲉ:
And there are diversities of activities, but it is the same God who works all in all.
وَأَنْوَاعُ أَعْمَالٍ مَوْجُودَةٌ وَلَكِنَّ اللهَ وَاحِدٌ الَّذِي يَعْمَلُ الْكُلَّ فِي الْكُلِّ.
o-wohⲟⲩⲟϩ o-onⲟⲩⲟⲛ hantoiϩⲁⲛⲧⲟⲓ emefoshⲙ̀ⲫ̀ⲱϣ enteⲛ̀ⲧⲉ hanehveeouiϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ epainotiⲉ̀ⲡⲁⲓⲛⲟⲩϯ roⲣⲱ peⲡⲉ eterhobⲉⲧⲉⲣϩⲱⲃ enenkaiⲛ̀ⲉⲛⲭⲁⲓ nivenⲛⲓⲃⲉⲛ khenϧⲉⲛ o-onⲟⲩⲟⲛ niven:ⲛⲓⲃⲉⲛ:
But the manifestation of the Spirit is given to each one for the profit of all:
وَلَكِنَّهُ لِكُلِّ وَاحِدٍ يُعْطَى إِظْهَارُ الرُّوحِ لِلْمَنْفَعَةِ.
piowaiⲡⲓⲟⲩⲁⲓ theⲇⲉ piowaiⲡⲓⲟⲩⲁⲓ setiⲥⲉϯ nafⲛⲁϥ emefowonhⲙ̀ⲫ̀ⲟⲩⲱⲛϩ evol̀ⲉ̀ⲃⲟⲗ enteⲛ̀ⲧⲉ pi-epnevmaⲡⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ kataⲕⲁⲧⲁ peternofri:ⲡⲉⲧⲉⲣⲛⲟϥⲣⲓ:
for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.
فَإِنَّهُ لِوَاحِدٍ يُعْطَى بِالرُّوحِ كَلاَمُ حِكْمَةٍ.
o-waiⲟⲩⲁⲓ menⲙⲉⲛ gharⲅⲁⲣ evolⲉ̀ⲃⲟⲗ hitenϩⲓⲧⲉⲛ Pi-epnevmaⲠⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ shavtiϣⲁⲩϯ nafⲛⲁϥ enousajiⲛ̀ⲟⲩⲥⲁϫⲓ ensofiaⲛ̀ⲥⲟⲫⲓⲁ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ enousajiⲛ̀ⲟⲩⲥⲁϫⲓ enemiⲛ̀ⲉ̀ⲙⲓ kataⲕⲁⲧⲁ pa-i-epnevmaⲡⲁⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ fai:ⲫⲁⲓ:
But one and the same Spirit works all these things, distributing to each one individually as He wills.
وَلِآخَرَ كَلاَمُ عِلْمٍ بِحَسَبِ الرُّوحِ الْوَاحِدِ.
keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ enounahtiⲛ̀ⲟⲩⲛⲁϩϯ khenϧⲉⲛ pa-i-epnevmaⲡⲁⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ roⲣⲱ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ enhanehmotⲛ̀ϩⲁⲛϩ̀ⲙⲟⲧ entalchoⲛ̀ⲧⲁⲗϭⲟ khenϧⲉⲛ pa-i-epnevmaⲡⲁⲓ̀ⲡ̀ⲛⲉⲩⲙⲁ roⲣⲱ on:ⲟⲛ:
For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.
وَلِآخَرَ إِيمَانٌ بِالرُّوحِ الْوَاحِدِ.
keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ enhanehveeouiⲛ̀ϩⲁⲛϩ̀ⲃⲏⲟⲩⲓ engomⲛ̀ϫⲟⲙ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ ou-eprofeetiaⲟⲩⲡ̀ⲣⲟⲫⲏⲧⲓⲁ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ hanvolϩⲁⲛⲃⲱⲗ emepnevmaⲙ̀ⲡ̀ⲛⲉⲩⲙⲁ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ hangenosϩⲁⲛⲅⲉⲛⲟⲥ enlasⲛ̀ⲗⲁⲥ keowaiⲕⲉⲟⲩⲁⲓ theⲇⲉ o-ermeeniaⲟⲩⲉⲣⲙⲏⲛⲓⲁ enlas:ⲛ̀ⲗⲁⲥ:
For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit.
وَلِآخَرَ مَوَاهِبُ شِفَاءٍ بِالرُّوحِ الْوَاحِدِ.
naiⲛⲁⲓ theⲇⲉ teerouⲧⲏⲣⲟⲩ piowaiⲡⲓⲟⲩⲁⲓ eterhobⲉⲧⲉⲣϩⲱⲃ enkheetouⲛ̀ϧⲏⲧⲟⲩ pai-epnevmaⲡⲁⲓⲡ̀ⲛⲉⲩⲙⲁ roⲣⲱ peⲡⲉ effoshⲉϥⲫⲱϣ empiowaiⲙ̀ⲡⲓⲟⲩⲁⲓ piowaiⲡⲓⲟⲩⲁⲓ kataⲕⲁⲧⲁ efreetiⲫ̀ⲣⲏϯ etehnaf:ⲉⲧⲉϩⲛⲁϥ:
For in fact the body is not one member but many.
وَلِآخَرَ عَمَلُ قُوَّاتٍ وَلِآخَرَ نُبُوَّةٌ وَلِآخَرَ تَمْيِيزُ الأَرْوَاحِ وَلِآخَرَ أَنْوَاعُ أَلْسِنَةٍ وَلِآخَرَ تَرْجَمَةُ أَلْسِنَةٍ.
kataⲕⲁⲧⲁ freetiⲫⲣⲏϯ gharⲅⲁⲣ eteⲉⲧⲉ pisomaⲡⲓⲥⲱⲙⲁ o-waiⲟⲩⲁⲓ peⲡⲉ o-ontafⲟⲩⲟⲛⲧⲁϥ enoumeeshⲛ̀ⲟⲩⲙⲏϣ emmelosⲙ̀ⲙⲉⲗⲟⲥ emmavⲙ̀ⲙⲁⲩ nimelosⲛⲓⲙⲉⲗⲟⲥ theⲇⲉ teerouⲧⲏⲣⲟⲩ enteⲛ̀ⲧⲉ pisomaⲡⲓⲥⲱⲙⲁ evoiⲉⲩⲟⲓ enoumeeshⲛ̀ⲟⲩⲙⲏϣ o-waiⲟⲩⲁⲓ theⲇⲉ ensomaⲛ̀ⲥⲱⲙⲁ peⲡⲉ paireetiⲡⲁⲓⲣⲏϯ hofϩⲱϥ Pikhristos:Ⲡⲓⲭⲣⲓⲥⲧⲟⲥ:
If the foot should say, "Because I am not a hand, I am not of the body," is it therefore not of the body?
وَلَكِنَّ هَذِهِ كُلَّهَا يَعْمَلُهَا الرُّوحُ الْوَاحِدُ بِعَيْنِهِ قَاسِماً لِكُلِّ وَاحِدٍ بِمُفْرَدِهِ كَمَا يَشَاءُ. لأَنَّهُ كَمَا أَنَّ الْجَسَدَ هُوَ وَاحِدٌ وَلَهُ أَعْضَاءٌ كَثِيرَةٌ وَكُلُّ أَعْضَاءِ الْجَسَدِ الْوَاحِدِ إِذَا كَانَتْ كَثِيرَةً هِيَ جَسَدٌ وَاحِدٌ كَذَلِكَ الْمَسِيحُ أَيْضاً.
keⲕⲉ gharⲅⲁⲣ anonⲁⲛⲟⲛ teerenⲧⲏⲣⲉⲛ etanchiomsⲉ̀ⲧⲁⲛϭⲓⲱⲙⲥ khenϧⲉⲛ ou-epnevmaⲟⲩⲡ̀ⲛⲉⲩⲙⲁ enowotⲛ̀ⲟⲩⲱⲧ evsomaⲉⲩⲥⲱⲙⲁ enowotⲛ̀ⲟⲩⲱⲧ iteⲓⲧⲉ nioudaiⲛⲓⲒⲟⲩⲇⲁⲓ iteⲓⲧⲉ nioweininⲛⲓⲞⲩⲉⲓⲛⲓⲛ iteⲓⲧⲉ vokⲃⲱⲕ iteⲓⲧⲉ remheⲣⲉⲙϩⲉ o-wohⲟⲩⲟϩ anonⲁⲛⲟⲛ teerenⲧⲏⲣⲉⲛ avetsonⲁⲩⲧ̀ⲥⲟⲛ enou-epnevmaⲛ̀ⲟⲩⲡ̀ⲛⲉⲩⲙⲁ enowot:ⲛ̀ⲟⲩⲱⲧ:
And if the ear should say, "Because I am not an eye, I am not of the body," is it therefore not of the body?
لأَنَّنَا جَمِيعَنَا بِرُوحٍ وَاحِدٍ أَيْضاً اعْتَمَدْنَا إِلَى جَسَدٍ وَاحِدٍ يَهُوداً كُنَّا أَمْ يُونَانِيِّينَ عَبِيداً أَمْ أَحْرَاراً.
keⲕⲉ gharⲅⲁⲣ pisomaⲡⲓⲥⲱⲙⲁ enoumelosⲛ̀ⲟⲩⲙⲉⲗⲟⲥ enowotⲛ̀ⲟⲩⲱⲧ anⲁⲛ peⲡⲉ allaⲁⲗⲗⲁ oumeesh:ⲟⲩⲙⲏϣ:
If the whole body were an eye, where would be the hearing?
وَجَمِيعُنَا سُقِينَا رُوحاً وَاحِداً.
eshopⲉϣⲱⲡ areshanⲁⲣⲉϣⲁⲛ tichalogϯϭⲁⲗⲟϫ gosϫⲟⲥ jeϫⲉ anokⲁⲛⲟⲕ oujigⲟⲩϫⲓϫ anⲁⲛ anokⲁⲛⲟⲕ o-evolⲟⲩⲉ̀ⲃⲟⲗ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ anⲁⲛ ouⲟⲩ paraⲡⲁⲣⲁ toutoⲧⲟⲩⲧⲟ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ anⲁⲛ te:ⲧⲉ:
If the whole were hearing, where would be the smelling?
فَإِنَّ الْجَسَدَ أَيْضاً لَيْسَ عُضْواً وَاحِداً بَلْ أَعْضَاءٌ كَثِيرَةٌ. إِنْ قَالَتِ الرِّجْلُ: «لأَنِّي لَسْتُ يَداً لَسْتُ مِنَ الْجَسَدِ». أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ الْجَسَدِ؟
o-wohⲟⲩⲟϩ eshopⲉϣⲱⲡ areshanⲁⲣⲉϣⲁⲛ pimashgⲡⲓⲙⲁϣϫ gosϫⲟⲥ jeϫⲉ anokⲁⲛⲟⲕ ouvalⲟⲩⲃⲁⲗ anⲁⲛ anokⲁⲛⲟⲕ o-evolⲟⲩⲉ̀ⲃⲟⲗ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ anⲁⲛ ouⲟⲩ paraⲡⲁⲣⲁ toutoⲧⲟⲩⲧⲟ evolⲉ̀ⲃⲟⲗ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ anⲁⲛ te:ⲧⲉ:
But now God has set the members, each one of them, in the body just as He pleased.
وَإِنْ قَالَتِ الأُذُنُ: «لأَنِّي لَسْتُ عَيْناً لَسْتُ مِنَ الْجَسَدِ». أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ الْجَسَدِ؟ لَوْ كَانَ كُلُّ الْجَسَدِ عَيْناً فَأَيْنَ السَّمْعُ؟ لَوْ كَانَ الْكُلُّ سَمْعاً فَأَيْنَ الشَّمُّ؟
eneⲉⲛⲉ pisomaⲡⲓⲥⲱⲙⲁ teerfⲧⲏⲣϥ ouvalⲟⲩⲃⲁⲗ peⲡⲉ neafthonⲛⲉⲁϥⲑⲱⲛ hofϩⲱϥ empisotemⲙ̀ⲡⲓⲥⲱⲧⲉⲙ eneousotemⲉⲛⲉ̀ⲟⲩⲥⲱⲧⲉⲙ teerfⲧⲏⲣϥ peⲡⲉ afthonⲁϥⲑⲱⲛ hofϩⲱϥ pisholem:ⲡⲓϣⲱⲗⲉⲙ:
And if they were all one member, where would the body be?
وَأَمَّا الآنَ فَقَدْ وَضَعَ اللهُ الأَعْضَاءَ كُلَّ وَاحِدٍ مِنْهَا فِي الْجَسَدِ كَمَا أَرَادَ.
tinouϯⲛⲟⲩ theⲇⲉ aⲁ FnotiⲪⲛⲟⲩϯ koⲭⲱ ennimelosⲛ̀ⲛⲓⲙⲉⲗⲟⲥ piowaiⲡⲓⲟⲩⲁⲓ piowaiⲡⲓⲟⲩⲁⲓ emmooùⲙ̀ⲙⲱⲟⲩ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ kataⲕⲁⲧⲁ efreetiⲫ̀ⲣⲏϯ etafowosh:ⲉⲧⲁϥⲟⲩⲱϣ:
But now indeed there are many members, yet one body.
وَلَكِنْ لَوْ كَانَ جَمِيعُهَا عُضْواً وَاحِداً أَيْنَ الْجَسَدُ؟
eneⲉⲛⲉ oumelosⲟⲩⲙⲉⲗⲟⲥ enowotⲛ̀ⲟⲩⲱⲧ teerouⲧⲏⲣⲟⲩ peⲡⲉ neafthonⲛⲉⲁϥⲑⲱⲛ hofϩⲱϥ pisoma:ⲡⲓⲥⲱⲙⲁ:
And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." No, much rather, those members of the body which seem to be weaker are necessary.
فَالآنَ أَعْضَاءٌ كَثِيرَةٌ وَلَكِنْ جَسَدٌ وَاحِدٌ. لاَ تَقْدِرُ الْعَيْنُ أَنْ تَقُولَ لِلْيَدِ: «لاَ حَاجَةَ لِي إِلَيْكِ».
tinouϯⲛⲟⲩ theⲇⲉ oumeeshⲟⲩⲙⲏϣ menⲙⲉⲛ neⲛⲉ nimelosⲛⲓⲙⲉⲗⲟⲥ o-waiⲟⲩⲁⲓ theⲇⲉ peⲡⲉ pisoma:ⲡⲓⲥⲱⲙⲁ:
And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need.
أَوِ الرَّأْسُ أَيْضاً لِلرِّجْلَيْنِ: «لاَ حَاجَةَ لِي إِلَيْكُمَا». بَلْ بِالأَوْلَى أَعْضَاءُ الْجَسَدِ الَّتِي تَظْهَرُ أَضْعَفَ هِيَ ضَرُورِيَّةٌ.
emmonⲙ̀ⲙⲟⲛ eshgomϣ̀ϫⲟⲙ enteⲛ̀ⲧⲉ pivalⲡⲓⲃⲁⲗ gosϫⲟⲥ entijigⲛ̀ϯϫⲓϫ jeϫⲉ tierkhriaϯⲉⲣⲭⲣⲓⲁ emmoⲙ̀ⲙⲟ anⲁⲛ ieⲓⲉ palinⲡⲁⲗⲓⲛ tiafeϯⲁⲫⲉ ennichalavgⲛ̀ⲛⲓϭⲁⲗⲁⲩϫ jeϫⲉ tierkhriaϯⲉⲣⲭⲣⲓⲁ emmotenⲙ̀ⲙⲱⲧⲉⲛ an:ⲁⲛ:
But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another.
وَأَعْضَاءُ الْجَسَدِ الَّتِي نَحْسِبُ أَنَّهَا بِلاَ كَرَامَةٍ نُعْطِيهَا كَرَامَةً أَفْضَلَ.
allaⲁⲗⲗⲁ mallonⲙⲁⲗⲗⲟⲛ nimelosⲛⲓⲙⲉⲗⲟⲥ etoumeviⲉ̀ⲧⲟⲩⲙⲉⲩⲓ eroouⲉ̀ⲣⲱⲟⲩ enteⲛ̀ⲧⲉ pisomaⲡⲓⲥⲱⲙⲁ jeϫⲉ seoiⲥⲉⲟⲓ engobⲛ̀ϫⲱⲃ naiⲛⲁⲓ hananankeonϩⲁⲛⲁⲛⲁⲅⲕⲉⲟⲛ enhowoⲛ̀ϩⲟⲩⲟ ne:ⲛⲉ:
And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
وَالأَعْضَاءُ الْقَبِيحَةُ فِينَا لَهَا جَمَالٌ أَفْضَلُ.
o-wohⲟⲩⲟϩ neeⲛⲏ etenmeviⲉⲧⲉⲛⲙⲉⲩⲓ eroouⲉ̀ⲣⲱⲟⲩ enteⲛ̀ⲧⲉ pisomaⲡⲓⲥⲱⲙⲁ jeϫⲉ sesheeshⲥⲉϣⲏϣ naiⲛⲁⲓ theⲇⲉ entiⲛ̀ϯ noouⲛⲱⲟⲩ enoutaioⲛ̀ⲟⲩⲧⲁⲓⲟ enhowoⲛ̀ϩⲟⲩⲟ o-wohⲟⲩⲟϩ neeⲛⲏ etagaioouⲉⲧⲁϫⲁⲓⲱⲟⲩ entanⲛ̀ⲧⲁⲛ o-onⲟⲩⲟⲛ entoouⲛ̀ⲧⲱⲟⲩ enhowoⲛ̀ϩⲟⲩⲟ esaiⲉ̀ⲥⲁⲓ emmav:ⲙ̀ⲙⲁⲩ:
Now you are the body of Christ, and members individually.
وَأَمَّا الْجَمِيلَةُ فِينَا فَلَيْسَ لَهَا احْتِيَاجٌ. لَكِنَّ اللهَ مَزَجَ الْجَسَدَ مُعْطِياً النَّاقِصَ كَرَامَةً أَفْضَلَ لِكَيْ لاَ يَكُونَ انْشِقَاقٌ فِي الْجَسَدِ بَلْ تَهْتَمُّ الأَعْضَاءُ اهْتِمَاماً وَاحِداً بَعْضُهَا لِبَعْضٍ.
neeⲛⲏ theⲇⲉ etsaioouⲉⲧⲥⲁⲓⲱⲟⲩ entanⲛ̀ⲧⲁⲛ se-erkhriaⲥⲉⲉⲣⲭⲣⲓⲁ anⲁⲛ allaⲁⲗⲗⲁ FnotiⲪⲛⲟⲩϯ afthetⲁϥⲑⲉⲧ pisomaⲡⲓⲥⲱⲙⲁ eaftiⲉ̀ⲁϥϯ enouhowoⲛ̀ⲟⲩϩⲟⲩⲟ taioⲧⲁⲓⲟ emfeeⲙ̀ⲫⲏ etshat:ⲉⲧϣⲁⲧ:
And God has appointed these in the church:
فَإِنْ كَانَ عُضْوٌ وَاحِدٌ يَتَأَلَّمُ فَجَمِيعُ الأَعْضَاءِ تَتَأَلَّمُ مَعَهُ.
hinaϩⲓⲛⲁ ente-eshtemforgⲛ̀ⲧⲉϣ̀ⲧⲉⲙⲫⲱⲣϫ shopiϣⲱⲡⲓ khenϧⲉⲛ pisomaⲡⲓⲥⲱⲙⲁ allaⲁⲗⲗⲁ enteⲛ̀ⲧⲉ nimelosⲛⲓⲙⲉⲗⲟⲥ teerouⲧⲏⲣⲟⲩ firooushϥⲓⲣⲱⲟⲩϣ khaϧⲁ enowereeou:ⲛ̀ⲟⲩⲉⲣⲏⲟⲩ:
first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.
وَإِنْ كَانَ عُضْوٌ وَاحِدٌ يُكَرَّمُ فَجَمِيعُ الأَعْضَاءِ تَفْرَحُ مَعَهُ.
o-wohⲟⲩⲟϩ eshopⲉϣⲱⲡ eowonⲉ̀ⲟⲩⲟⲛ oumelosⲟⲩⲙⲉⲗⲟⲥ chi-emkahϭⲓⲙ̀ⲕⲁϩ shareϣⲁⲣⲉ nimelosⲛⲓⲙⲉⲗⲟⲥ teerouⲧⲏⲣⲟⲩ chimkahϭⲓⲙⲕⲁϩ nemafⲛⲉⲙⲁϥ eshopⲉϣⲱⲡ eowonⲉ̀ⲟⲩⲟⲛ oumelosⲟⲩⲙⲉⲗⲟⲥ chioouϭⲓⲱⲟⲩ shareϣⲁⲣⲉ nimelosⲛⲓⲙⲉⲗⲟⲥ teerouⲧⲏⲣⲟⲩ rashiⲣⲁϣⲓ nemaf:ⲛⲉⲙⲁϥ:
Are all apostles?
وَأَمَّا أَنْتُمْ فَجَسَدُ الْمَسِيحِ وَأَعْضَاؤُهُ أَفْرَاداً.
enthotenⲛ̀ⲑⲱⲧⲉⲛ theⲇⲉ enthotenⲛ̀ⲑⲱⲧⲉⲛ epsomaⲡ̀ⲥⲱⲙⲁ empikhristosⲙ̀Ⲡⲓⲭⲣⲓⲥⲧⲟⲥ nemⲛⲉⲙ nefmelosⲛⲉϥⲙⲉⲗⲟⲥ khenϧⲉⲛ oumeros:ⲟⲩⲙⲉⲣⲟⲥ:
Are all prophets?
فَوَضَعَ اللهُ أُنَاساً فِي الْكَنِيسَةِ:
neeⲛⲏ menⲙⲉⲛ etaⲉⲧⲁ FnotiⲪⲛⲟⲩϯ khavⲭⲁⲩ khenϧⲉⲛ niekekleesiaⲛⲓⲉⲕⲕ̀ⲗⲏⲥⲓⲁ shorpϣⲟⲣⲡ hanapostolosϩⲁⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ efmahⲫ̀ⲙⲁϩ esnavⲃ̅ hanprofeeteesϩⲁⲛⲡⲣⲟⲫⲏⲧⲏⲥ efmahⲫ̀ⲙⲁϩ shomtⲅ̅ hanrefti-esvoϩⲁⲛⲣⲉϥϯⲥ̀ⲃⲱ menensaⲙⲉⲛⲉⲛⲥⲁ naiⲛⲁⲓ hangomϩⲁⲛϫⲟⲙ itaⲓⲧⲁ hanehmotϩⲁⲛϩ̀ⲙⲟⲧ entalchoⲛ̀ⲧⲁⲗϭⲟ hanmetreftitotouϩⲁⲛⲙⲉⲧⲣⲉϥϯⲧⲟⲧⲟⲩ hanmetreferhemiϩⲁⲛⲙⲉⲧⲣⲉϥⲉⲣϩⲉⲙⲓ hangenosϩⲁⲛⲅⲉⲛⲟⲥ enlas:ⲛ̀ⲗⲁⲥ:
Are all teachers? Are all workers of miracles? Do all have gifts of healings?
أَوَّلاً رُسُلاً ثَانِياً أَنْبِيَاءَ ثَالِثاً مُعَلِّمِينَ ثُمَّ قُوَّاتٍ وَبَعْدَ ذَلِكَ مَوَاهِبَ شِفَاءٍ أَعْوَاناً تَدَابِيرَ وَأَنْوَاعَ أَلْسِنَةٍ. أَلَعَلَّ الْجَمِيعَ رُسُلٌ؟ أَلَعَلَّ الْجَمِيعَ أَنْبِيَاءُ؟ أَلَعَلَّ الْجَمِيعَ مُعَلِّمُونَ؟
meeⲙⲏ senaerapostolosⲥⲉⲛⲁⲉⲣⲁⲡⲟⲥⲧⲟⲗⲟⲥ teerouⲧⲏⲣⲟⲩ meeⲙⲏ senaerporfeeteesⲥⲉⲛⲁⲉⲣⲡⲟⲣⲫⲏⲧⲏⲥ teerouⲧⲏⲣⲟⲩ meeⲙⲏ senaerrefti-esvoⲥⲉⲛⲁⲉⲣⲣⲉϥϯⲥ̀ⲃⲱ teerouⲧⲏⲣⲟⲩ meeⲙⲏ senaergomⲥⲉⲛⲁⲉⲣϫⲟⲙ teerou:ⲧⲏⲣⲟⲩ:
Do all speak with tongues?
أَلَعَلَّ الْجَمِيعَ أَصْحَابُ قُوَّاتٍ؟ أَلَعَلَّ لِلْجَمِيعِ مَوَاهِبَ شِفَاءٍ؟ أَلَعَلَّ الْجَمِيعَ يَتَكَلَّمُونَ بِأَلْسِنَةٍ؟ أَلَعَلَّ الْجَمِيعَ يُتَرْجِمُونَ؟
meeⲙⲏ o-onⲟⲩⲟⲛ entoouⲛ̀ⲧⲱⲟⲩ teerouⲧⲏⲣⲟⲩ enhanehmotⲛ̀ϩⲁⲛϩ̀ⲙⲟⲧ entalchoⲛ̀ⲧⲁⲗϭⲟ meeⲙⲏ senasajiⲥⲉⲛⲁⲥⲁϫⲓ teerouⲧⲏⲣⲟⲩ khenϧⲉⲛ hanlasϩⲁⲛⲗⲁⲥ meeⲙⲏ senaermenevinⲥⲉⲛⲁⲉⲣⲙⲉⲛⲉⲩⲓⲛ teerou:ⲧⲏⲣⲟⲩ:
Do all interpret?
وَلَكِنْ جِدُّوا لِلْمَوَاهِبِ الْحُسْنَى.
khohⲭⲟϩ theⲇⲉ enihmotⲉ̀ⲛⲓϩⲙⲟⲧ ethna-avⲉⲑⲛⲁⲁⲩ o-wohⲟⲩⲟϩ etiⲉⲧⲓ onⲟⲛ tinatamotenϯⲛⲁⲧⲁⲙⲱⲧⲉⲛ ekemoitⲉ̀ⲕⲉⲙⲱⲓⲧ ena-afⲉ̀ⲛⲁⲁϥ enhowo.ⲛ̀ϩⲟⲩⲟ.
But earnestly desire the best gifts.
وَأَيْضاً أُرِيكُمْ طَرِيقاً أَفْضَلَ:
Recordings1
Fr. Bishoy Kamel, HICS
- In the library
- Liturgy, 2 of 18‹ Order of LiturgyCatholic Epistle ›
- The text
- Added by minatasgeel on 26 May 2006; last edited by minatasgeel on 8 Oct 2026.