Yoan
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They just show how you say it when there's a Bishop or when there's a Metropolitan but not when there's 2 bishops. Plus the Bishop part and Metropolitan part are not linked, it's stopped, commented, then the second part is played. What I'm looking f…
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There are actually more months than Tobe and Meshir where we don't celebrate the 29th of the Coptic (celebrating the 3 feasts). It's easier to see when we celebrate it than when we don't: between the first 29th of the Coptic month after the Pentecos…
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I just watched a Holy Week service with Ibrahim Ayad and he concluded each prophecy even if there were 2 prophecies of the same author like you said Minamakar.
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Thank you Minamakar for you answer.I understand from your answer that the deacon from LCH is wrong regarding the structure at 4:07.
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Thank you very much Minamakar for taking the time to share this explanation and recordings with us. God bless you.
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Hi Ophadece, Thanks a lot. Yoan.
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Thank you Minatasgeel :)
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Thank you both :)
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It's not really the same because you don't start the same way- If you chant a psalm you start with "Psalmos to David Alleluia"- If you chant a Tawaf on its own, you start with "Alleluia"
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@Minatasgeel: unfortunately in my Church we don't chant the tawaf except when there's a Bishop but we don't chant marouchasf on its own. Which one are you refering to? @Minamakar: thank you for the recording, that confirms my supposition :)
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Hi Minatasgeel, Je avsaji is not the Vespers/Matins tawaf on Saint Mary's fast, it's supposed to be the Vespers psalm on Saint Mary's feast.The tawaf on Saint Mary's fast and feast is Sotem tasheri. Ps: I said "supposed to be" because Coptic reader …
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Understanding that it wasn't a festive tune but the Oblations tune made things clearer, thanks a lot.
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Something to note as well, I've never heard the festive tune from HICS from your link (even the common short tune) in a Basilian festive Liturgy, always in a Gregorian Liturgy.In a Basilian festive Liturgy, I always heard the tune from Abouna Botros…
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Thank you Minatasgeel :) In this example, neither Abouna nor the deacon end in a festive tune, yet the Lord have mercy is festive, so there's no one to follow :) Your comment about the long festive tune made me think of another question.What's the d…
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The cymbals are used for the tempo, thank you for the reminder :)
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Very clear, thank you very much to both of you :)
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It kind of makes sense, however we also chant parts for martyrs in this hymn, does that mean they are also acknowledged as the first among the Apostles, I don't think so :) If it's befitting to say it before the praxis reading, a different name than…
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Very interesting, thank you Minatasgeel.
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I have one last question, what could be the reason for the Church to stop doing this procession on every single Liturgy? My guess would be that it is for time-management purposes.Doing this procession during every single Liturgy would make the Litur…
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Very clear, thanks a lot!
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What's your opinion about chanting Epouro which is a hymn about Christ if the procession is just about the oblations (bread and wine) at that stage?
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Hi Jojo_Hanna, I don't know, I asked them on Facebook but never got an answer. N O L A N has many live recording but not for the feast of the Ascension :(However they have many interesting hymns like the Entrance into the land of Egypt for next Mond…
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Hi Minatasgeel, Thank you very much for your contribution :) Just to clarify my wording, when I say "procession", I do mean "entrance from the church door to the royal door". I used the same word than "Coptic Heritage" in their "rites encyclopaedia".