I'm curious what people think about the way Coptic Reader deals with the 29th of the Coptic month:
1) they shorten the commemoration of saints in the tasbeha, even though it is not a major or minor feast but a 'commemoration' of a major feast
2) the rites are changed even when the 29th is not on a Sunday, though I was always taught that the 29th is only celebrated on a Sunday.
3) I'm almost certain this is a glitch, but maybe someone can confirm: Coptic reader only includes the responses for the annunciation but not the nativity or resurrection (I'm looking at the liturgy next Sunday on it).
Also, another random question, is neknai o panoti always said after the morning doxology, even though it's just been said at the end of the midnight psalmody (on Adam days).