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As for the period between 30 Kiahk and 5 Tobe, its order is as follows: The rite of the Vespers and Prime Raising of Incense follows the same order as the Raising of Incense for the glorious Feast of the Nativity. As for the rite of the Divine Liturgy: the Lamb is offered as usual after the Agpeya prayers; the hymn =A=l @ vai pe pi is chanted; after the absolution, Tai soury is chanted; and in the Hiten the verse for the Feast of the Nativity is added. The Praxis Response of the glorious Feast of the Nativity is chanted; the Trisagion is chanted in a joyful tune; and the Divine Liturgy continues in the same way as during the glorious Feast of the Nativity, except that the Psalm is not chanted in the major Singary tune, but in the minor joyful tune.
which just means that the hymns of the nativity keep going except for the special hymns of the exact Feast, which is the special order of matins, including the morning doxology with the 7 ways.
Amoussa,I see no reason why ALL the hymns of the nativity are said, except for the ones before the Trisagion. The sources do not explicitely confirm what both of us say. Where did you get your teaching from??