Was wondering if anyone could help me find sources on the Coptic perspective of what happened from the Second Council of Ephasus to the Second Council of Constantinople.
For example: when 2 Constantinople clarified the opposition to Nestorianism, why did we not re-enter communion then? If Chalcedon can be interpreted in an Orthodox way, why was it rejected and why is it still rejected? What happened at 2 Ephasus? Why do we recognize it as valid (though not ecumenical) and the EO sees it as a "Robber council"?
Everything I've been able to find has been from the Chalcedonian perspective. Where can I find something from our perspective?