In the real world, all I have heard is that the 29th is only celebrated if it also happens to fall on a Sunday. Sources include a monk-hegumen and a scholarly married hegumen (Fr Athanasius Iskander).
However, on tasbeha.org, (and CopticReader), all I have heard is that the 29th is celebrated regardless of the day of the week.
Can someone please explain this discrepancy?
Why is everyone in the real world saying something different from this forum (and CopticReader)?
I don't want you to just assert that it is celebrated on every day of the week, but please also explain the source of the erroneous teaching and how it came to be so prominent, while still remaining fairly uncontroversial on tasbeha.org.
PS please don't tell me about how it's not celebrated in Tooba and Amsheer - I already know that