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      <title>Faith Issues - Tasbeha.org Community</title>
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      <pubDate>Mon, 22 Jun 2026 14:23:54 +0000</pubDate>
         <description>Faith Issues - Tasbeha.org Community</description>
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   <item>
      <title>Should I always trust my FOC? and other questions</title>
      <link>https://tasbeha.org/community/discussion/3057/should-i-always-trust-my-foc-and-other-questions</link>
      <pubDate>Mon, 16 Jan 2006 04:27:01 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
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      <description><![CDATA[Suppose someone is struggling with the idea? of confessing to a priest about something because he is not sure if he should confess about this &quot;something&quot; ?... many times he sees the priest talking to some people and decides to change his mind.. but he still thinks about confessing to the priest and he prays a prayer? like this to the LORD &quot;LORD God,  if You want me to confess to the priest let him be alone this time&quot; and he finds the priest alone...<br /><br />Is it okay to pray like this? I would ask how do you know if God made the priest alone or satan? but then I think some people might say well satan would not want this person to confess.  In this case I might agree but what if you pray a prayer similar like this for instance? if you want to get married? you say &quot;LORD God, if You want me to marry this person let her say hello to me when I walk past her&quot;<br />Can you pray like this to God? is it wrong?<br /><br /><br />(sometimes I use ? to mean that im lost if I should use that word I think)<br /><br /><br />But I want to ask another important question... Should I always trust my FOC? What if he is giving wrong advice and I dont know it? should we always believe God will speak through him if we pray to God that he does speak through him? If your priest believes in some heresys (not meaning my priest does) should we still believe God will speak through him for us?<br /><br />Maybe I dont always want to think much about whether my FOC&#39;s advice is right or wrong because I want to do something else.. like read a spiritual book.. I dont want to be troubled about one matter for a long time?<br /><br />I think other people here might have similar questions on their heart. <br /><br />God help us all!<br />]]></description>
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   <item>
      <title>Are all of Gods people today prophets?</title>
      <link>https://tasbeha.org/community/discussion/3066/are-all-of-gods-people-today-prophets</link>
      <pubDate>Wed, 18 Jan 2006 00:24:00 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
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      <description><![CDATA[Numbers 11:27-29 (King James Version)<br /><br /> 27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.<br /><br /> 28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.<br /><br /> 29And Moses said unto him, Enviest thou for my sake? would God that all the LORD&#39;S people were prophets, and that the LORD would put his spirit upon them!<br /><br />From<br /><a href="http://www.biblegateway.com/passage/?search=Numbers%2011:27-29;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Numbers 11:27-29;&amp;amp;version=9</a>;<br /><br />? ? ]]></description>
   </item>
   <item>
      <title>Do baptised catholics have the Holy Spirit also?</title>
      <link>https://tasbeha.org/community/discussion/3073/do-baptised-catholics-have-the-holy-spirit-also</link>
      <pubDate>Wed, 18 Jan 2006 22:33:07 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">3073@/community/discussions</guid>
      <description><![CDATA[Do baptised catholics have the Holy Spirit also?]]></description>
   </item>
   <item>
      <title>Mark 7:25-26</title>
      <link>https://tasbeha.org/community/discussion/3067/mark-7-25-26</link>
      <pubDate>Wed, 18 Jan 2006 01:49:56 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
      <guid isPermaLink="false">3067@/community/discussions</guid>
      <description><![CDATA[Mark 7:25-26 (King James Version)<br /><br /> 25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:<br /><br /> 26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.<br /><br />From <br /><br /><a href="http://www.biblegateway.com/passage/?search=Mark%207:25-26;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Mark 7:25-26;&amp;amp;version=9</a>;<br /><br />What do you think?<br />Was she greek or syrian or phoenician or all of them or what?<br />I think I dont know countrys and geography well...<br /> ]]></description>
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   <item>
      <title>Can someone explain?</title>
      <link>https://tasbeha.org/community/discussion/3064/can-someone-explain</link>
      <pubDate>Tue, 17 Jan 2006 08:40:08 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
      <guid isPermaLink="false">3064@/community/discussions</guid>
      <description><![CDATA[&quot;When Abba Sophronius and I were in Alexandria, one day we went to the Church of St. Theodosios. A bald man came towards us who was wearing sack-cloth down to his knees. He seemed to be insane. Abba Sophronius said to me, &quot;Give me a coin and you shall see the virtue of the man who is approaching us.&quot; I gave him five copper coins which he took and gave to the one who seemed to be insane. He received them without a word. Keeping ourselves out of sight, we followed him. When he had turned the street corner, he stretched out his right hand - in which he held the coins - towards heaven, held it up high, and then prostrated himself before God. Then, he went his way, leaving the coins on the ground. John Moschus, Leimonarion 111&quot;<br /><br />From <br /><a href="http://www.orthodox.net/gleanings/almsgiving.html" target="_blank" rel="nofollow">http://www.orthodox.net/gleanings/almsgiving.html</a><br />]]></description>
   </item>
   <item>
      <title>How do you know when your impulse to do something good is from God or the devil?</title>
      <link>https://tasbeha.org/community/discussion/2808/how-do-you-know-when-your-impulse-to-do-something-good-is-from-god-or-the-devil</link>
      <pubDate>Sun, 27 Nov 2005 04:19:14 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2808@/community/discussions</guid>
      <description><![CDATA[How do you know when your impulse to do something good is from God or the devil?]]></description>
   </item>
   <item>
      <title>Mark 5:19 and OTHER QUESTIONS... Orthodox Study Bible ...</title>
      <link>https://tasbeha.org/community/discussion/3018/mark-5-19-and-other-questions-orthodox-study-bible</link>
      <pubDate>Mon, 09 Jan 2006 00:10:50 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">3018@/community/discussions</guid>
      <description><![CDATA[This is from the Orthodox Study Bible<br /><br />&quot;5:19 Jesus allows an exception to the messianic secret: this man may tell others. Perhaps in Gentile territory misunderstanding of Jesus&#39; mission was not so much a problem, because the Gentiles had no preconceptions about the Messiah.&quot;<br /><br />Maybe not quoted exacly I hope it is?<br /><br />Anyway I dont think I understand this.. can someone please try to explain??<br />Also do you think this man lived with his friends?..  do you think his parents may have died?<br />]]></description>
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   <item>
      <title>Not just the clergy should preach..</title>
      <link>https://tasbeha.org/community/discussion/3045/not-just-the-clergy-should-preach</link>
      <pubDate>Fri, 13 Jan 2006 01:35:32 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
      <guid isPermaLink="false">3045@/community/discussions</guid>
      <description><![CDATA[Do you think all believers we should be preaching Gods word to all people and not just priests, bishops, and the pope?<br />If so when should we not?<br /><br />Do you think by doing this it could take away another virtue we have?]]></description>
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   <item>
      <title>Should you forgive even when the offender does not repent and....</title>
      <link>https://tasbeha.org/community/discussion/3050/should-you-forgive-even-when-the-offender-does-not-repent-and</link>
      <pubDate>Fri, 13 Jan 2006 23:10:18 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
      <guid isPermaLink="false">3050@/community/discussions</guid>
      <description><![CDATA[ask for forgiveness?<br /><br />]]></description>
   </item>
   <item>
      <title>Seven prayers are required of every orthodox believer?</title>
      <link>https://tasbeha.org/community/discussion/3030/seven-prayers-are-required-of-every-orthodox-believer</link>
      <pubDate>Wed, 11 Jan 2006 09:44:50 +0000</pubDate>
      <dc:creator>JesusisKingofKings</dc:creator>
      <guid isPermaLink="false">3030@/community/discussions</guid>
      <description><![CDATA[This comes I think from the book by H.H Pope Shenouda III ..So many years with the problems of people part III..]]></description>
   </item>
   <item>
      <title>Psalm 37:1-8</title>
      <link>https://tasbeha.org/community/discussion/3037/psalm-37-1-8</link>
      <pubDate>Wed, 11 Jan 2006 17:27:18 +0000</pubDate>
      <dc:creator>youstina04</dc:creator>
      <guid isPermaLink="false">3037@/community/discussions</guid>
      <description><![CDATA[i was reading this psalm yesterday but these verses get my attention but i don&#39;t know what these verses trying to tell me<br /> would you explain this part for me <br />Psalm 37:1-8<br /><br />especially Verse 4,5,6,7<br /><br />what this part telling me to do <br />]]></description>
   </item>
   <item>
      <title>need guidness</title>
      <link>https://tasbeha.org/community/discussion/1194/need-guidness</link>
      <pubDate>Wed, 09 Feb 2005 18:05:26 +0000</pubDate>
      <dc:creator>bentelkenesia</dc:creator>
      <guid isPermaLink="false">1194@/community/discussions</guid>
      <description><![CDATA[                                            <span> <b>+</b></span><br /><b><span>My beloved sisters &amp; brothers in Christ</span></b><br />a spiritual books from our church the coptic orthodox church <br />does anyone knows a website that i can download a spiritual books from it <br /><br /><br />]]></description>
   </item>
   <item>
      <title>Peace</title>
      <link>https://tasbeha.org/community/discussion/2994/peace</link>
      <pubDate>Wed, 04 Jan 2006 00:42:42 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2994@/community/discussions</guid>
      <description><![CDATA[John 14 (King James Version)<br /><br /> 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.<br /><br />From<br /><a href="http://www.biblegateway.com/passage/?search=John%2014;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=John 14;&amp;amp;version=9</a>;<br /><br />I think I should know this by now.. but whats the difference between the peace God gives and that which the world gives?...<br /><br /> someone who has an anxiety disorder and depression.. and who has been a christian for some years.. can this person have the peace that God gives still? should the depression go completely and the anxiety when one has Gods peace?<br /><br /><br /> ]]></description>
   </item>
   <item>
      <title>concubine</title>
      <link>https://tasbeha.org/community/discussion/2915/concubine</link>
      <pubDate>Sat, 17 Dec 2005 09:34:46 +0000</pubDate>
      <dc:creator>mnc_hnn</dc:creator>
      <guid isPermaLink="false">2915@/community/discussions</guid>
      <description><![CDATA[<a href="http://www.biblegateway.com/passage/?search=Judges%2019;&amp;version=31" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Judges 19;&amp;amp;version=31</a>;<br /><br />hi, i was reading in the book of judges and found that thing talking about a man give his &#39;concubine&#39; which i realized it&#39;s a woman to the evil ppl to protect himself? and i don&#39;t really understand it, the link above ^ has the chapter plz if u can help...<br /><br />GBU]]></description>
   </item>
   <item>
      <title>Habakkuk</title>
      <link>https://tasbeha.org/community/discussion/2963/habakkuk</link>
      <pubDate>Thu, 29 Dec 2005 22:29:15 +0000</pubDate>
      <dc:creator>youstina04</dc:creator>
      <guid isPermaLink="false">2963@/community/discussions</guid>
      <description><![CDATA[Habakkuk it&#39;s from the old testment book <br />does anyone know who is he<br />]]></description>
   </item>
   <item>
      <title>Can someone explain? this to me?</title>
      <link>https://tasbeha.org/community/discussion/3011/can-someone-explain-this-to-me</link>
      <pubDate>Sat, 07 Jan 2006 09:38:18 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">3011@/community/discussions</guid>
      <description><![CDATA[&quot;If you wish to be delivered from shameful passions, do not behave with anyone familiarly, especially with those toward whom your heart is inclined by a lustful passion; through this you will be delivered also from vainglory. For in vainglory is involved the pleasing of men, in the pleasing of men is involved familiarity of behavior, and familiarity of behavior is the mother of all passions. &quot;Saints Barsanuphius and John: Guidance Toward Spiritual Life,&quot; trans. by Fr. Seraphim Rose, (Platina, California: St. Herman of Alaska Brotherhood, 1990&quot;<br /><br />From<br /><br /><a href="http://www.orthodox.net/gleanings/vainglory.html" target="_blank" rel="nofollow">http://www.orthodox.net/gleanings/vainglory.html</a><br /><br />And this is a sad truth to me I think..<br /><br /><br />&quot;The sun shines on all alike, and vainglory beams on all activities. For instance, I am vainglorious when I fast; and when I relax the fast in order to be unnoticed, I am again vainglorious over my prudence. When well-dressed I am quite overcome by vainglory, and when I put on poor clothes I am vainglorious again. When I talk I am defeated, and when I am silent I am again defeated by it. However I throw this prickly-pear, a spike stands upright. St. John Climacus, &quot;The Ladder of Divine Ascent,&quot; (Boston: Holy Transfiguration Monastery, 1978), STEP 22: On the Many Forms of Vainglory&quot;<br /><br />From<br /><br /><a href="http://www.orthodox.net/gleanings/vainglory.html" target="_blank" rel="nofollow">http://www.orthodox.net/gleanings/vainglory.html</a><br /><br />]]></description>
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   <item>
      <title>ÇááÕ Çáíãíä æÒÌÇÌÉ ÇáÚØÑ</title>
      <link>https://tasbeha.org/community/discussion/282/caao-caiaiae-aeoicie-cau%C3%98n</link>
      <pubDate>Sun, 23 May 2004 18:45:03 +0000</pubDate>
      <dc:creator>jesus servant</dc:creator>
      <guid isPermaLink="false">282@/community/discussions</guid>
      <description><![CDATA[[right]ÇááÕ Çáíãíä æÒÌÇÌÉ ÇáÚØÑ<br /><br />  ãÇÐÇ ÊÚÑÝ Úä ÊíØÓ (ÐíÆÓ) ÇááÕ Çáíãíä ¿ <br /><br />       ãÇ ÇáÚáÇÞÉ Èíä ÇááÕ Çáíãíä æÒÌÇÌÉ ÚØÑ ÇáãÑÃÉ ÇáÎÇØÆÉ ¿ <br /><br />       ÃÞÑÃ åÐå ÇáÞÕÉ ÇáÌãíáÉ ... áãä áÇ íÚÑÝåÇ !!! <br /><br />       ÊÞæá ÈÚÖ ÇáãÕÇÏÑ Çä ÇááÕ Çáíãíä åæ ÏíãÇÓ æáßä ÇáÍÞíÞÉ ÇáÊì ÊÄíÏåÇ ÇáãÕÇÏÑ æÇáÊì ÊäØÞ ÈåÇ ÇáÇíÞæäÇÊ ÇáÞÏíãÉ åì Çä ÇááÕ Çáíãíä ßÇä ÇÓãå ÊíØÓ (ÐíÆÓ) æÇÓãå ÇáÍÞíÞì ßãÇ ÓäÚÑÝ ãä ÞÕÊå åæ ÏÇææÏ .... <br /><br />       ÊÚÇáæÇ ãÚäÇ áäÚÑÝ Úä ÞÕÕ ÌãíáÉ áã äßä äÚÑÝ ÚäåÇ ÇáÇ ÇáÞáíá .... <br /><br />       ÊíØÓ ÇááÕ Çáíãíä ßÇä ÇÓãå ÇáÍÞíÞì (ÏÇææÏ) æåæ ÇÈä ÞíÇÝÇ ÑÆíÓ ÇáßåäÉ ÇáÐì ßÇä ÇÓãåíæÓÝ ßãÇ ÐßÑ íæÓíÝæÑÓ ÇáãÄÑÎ æßÇä ÕåÑ ÍäÇä ÑÆíÓ ÇáßåäÉ æÚÏíá íÇíÑæÓ ÞÇÆÏ ÇáãÆÉ¡ æåæ Úáì ÞÏÑ ãä ÇáËÑÇÁ ßÈíÑ ¡ æßÇä íÓßä ÞÕÑÇð ÚÙíãÇð ÇËË ÈÃÝÎÑ ÇáÑíÇÔ æßÇäÊ áå ÒæÌÉ ÊÏÚì ÍäÉ æáã íÑÒÞÇ ÇáÇ æáÏÇð æÍíÏÇð ÇÓãíÇå ÏÇææÏ æßÇäÊ ÊÓåÑ Úáì ÊÑÈíÊå ãÑÈíÉ ÎÇÕÉ áå ßÇä ÇÓãåÇ ÈÑÓßÇ . <br /><br />       ßÇäÊ ÈÑÓßÇ ÊÍÈ ÑÌáÇð íæäÇäíÇð ßÇä ÇÓãå ÏæãÇÎæÓ æßÇä ãä ÇááÕæÕ ÇáÎØíÑíä æßËíÑÇð ãÇ ßÇä íÊÑÏÏ Úáì ÍÈíÈÊå ÈÑÓßÇ Ýì ÞÕÑ ÓíÏåÇ ÞíÇÝÇ . <br /><br />       ÖÈØå ÞíÇÝÇ ÇßËÑ ãä ãÑÉ ÝßÇä ÊÇÑÉ íÑÌæå æÊÇÑÉ íØÑÏå æÊÇÑÉ íæÈÎå¡ æÇÎíÑÇð áãÇ áã íãÊäÚ ÌáÏå ÌáÏÇð ãÈÑÍÇ ÍÊì áÇ íÚæÏ ááÞÕÑ ãÑÉ ËÇäíÉ . <br /><br />       ÇÛÊÇÙ ÏæãÇÎæÓ æÞÑÑ ÇáÇäÊÞÇã ãä ÞíÇÝÇ ÝÅäÊÝÞ ãÚ ÈÑÓßÇ ÍÈíÈÊå Úáì ÇáÒæÇÌ ÈÔÑØ ÇáåÑÈ ãä ÈíÊ ÞíÇÝÇ æãÚåãÇ ÏÇæÏ ÇáØÝá æßÇä ÚãÑå æÞÊÆÐ ËáÇË ÓäæÇÊ æÝÚáÇð åÑÈÊ ÈÑÓßÇ ÊÍãá ÇáØÝá ÏÇææÏ Úáì ÐÑÇÚíåÇ . <br /><br />       ÇÎÐ ÞíÇÝÇ íÈË Úíæäå ÈÍËÇð Úä æÍíÏå ÏÇææÏ æÑÇÍ ÇáÎÏÇã íØæÝæä ÇáÔæÇÑÚ æÇáÇÒÞÉ íÈÍËæä Ýì ßá Ñßä Úä ÇáØÝá. æáßä Ïæä ÌÏæì æãÑÊ ÇáÇíÇã æÇáÔåæÑ æÇáÓäíä æáã íÚËÑ ÞíÇÝÇ Úáì æáÏå ÏÇææÏ. æÍÒäÊ ÇáÇã æáÇÒãåÇÇ áÍÒä æÇáÃáã æßÇä ÇáÇäÓÇä íÑÇåÇ ÏÇÆãÇ Ýì Ðåæá æÚÕÈíÉ ÔÏíÏÉ. ßÇäÊ ÊÈßì áíáÇð äåÇÑÇð æÊÊæÌÚ ÍÒäÇð Úáì æÍíÏåÇ ÇáÐì ÝÞÏÊå . <br /><br />       ÚÇÔÊ ÈÑÓßÇ ãÚ ÏæãÇÎæÓ æÇäÌÈÊ ãäå ØÝáÇð ÇÓãå ÇÓØÝÇäæÓ ÔÈ æÊÑÚÑÚ ãÚ ÊíØÓ (ÏÇææÏ) æßÇäÇ íÚÊÞÏÇä ÇäåãÇ ÇÎæÉ ßãÇ ßÇä íÚÑÝ Ðáß ÇáäÇÓ ãä Íæáåã . <br /><br />       ßÈÑ ÊíØÓ æßÇä ÏæãÇÎæÓ íÏÑÈå Úáì ÕíÏ ÇáÓãß ÍÊì ÇÕÈÍ ÕíÇÏÇ ãÇåÑÇ¡ æßÇä Ýì ÇáæÞÊ äÝÓå íÑÇÝÞ ÏæãÇÎæÓ Ýì ÇÚãÇá ÇáÓØæ æíáÇÒã ÇÝÑÇÏ ÇáÚÕÇÈÉ Çäå Þæì ÇáÔßíãÉ ÍÇÐÞ æÐßì æÓíÝæÞ ÇÈíå ãåÇÑÉ . <br /><br />       ßÇä ÊíØÓ ããÊáÆ ÇáÌÓã ÔÌÇÚÇ ÞæíÇ æÓíã ÇáØáÚÉ ãÝÊæá ÇáÓÇÚÏíä ÇÓæÏ ÇáÚíäíä. ÇãÇ ÇÓØÝÇäæÓ Èä ÏæãÇÎæÓ ÝÞÏ ÔÈ ÖÚíÝ ÇáÈäíÉ ãÔæå ÇáÔßá Ïãíã ÇáÎáÞ åÒíáÇ ÇáÇ ÇäåãÇ ßÇäÇ íÍÈÇä ÈÚÖåãÇ ÍÈÇ ÔÏíÏÇ æßÇäÇ Úáì íÞíä ÈÃäåãÇ ÇÎæÉ ÇÔÞÇÁ . <br /><br />       ßÇä ÏæãÇÎæÓ ÑÌáÇ ÔÑíÑÇ ãäÏÝÚÇ Ýì ÔÑÈ ÇáÎãÑ æÍÏË Çä ËÇÑ Úáì ÇÈäå ÇÓØÝÇäæÓ ãÑÉ ÝÖÑÈå ÖÑÈÉ ÞæíÉ Úáì ÙåÑÉ ÝÃÚÌÒÊå æÕÇÑ ãÞÚÏÇð . ÍÒäÊ ÈÑÓßÇ æÊÍÑßÊ Ýì äÝÓåÇ ÇáßÑÇåíÉ æÇáÍÞÏ Úáì ÒæÌåÇ ÏæãÇÎæÓ¡ Ðáß ÇáæÍÔ ÇáãÝÊÑÓ ÇáÐì ßÇä ÓÈÈÇð Ýì ÚÌÒ æÍíÏåÇ. <br /><br />       ãÞÇÈáÉ ÊíØÓ ãÚ ÇáÓíÏ ÇáãÓíÍ <br /><br />        æÞÏ ÍÏË ãÑÉ Çä ßÇä ÏæãÇÎæÓ æÚÕÇÈÊå æãÚåãÇ ÊíØÓ Ýì ãßãä ÇáØÑíÞ ÇáÊÌÇÑì ÇáÐì íÑÈØ Èíä ãÕÑ æÝáÓØíä. ÚäÏãÇ ßÇäÊ ÇáÚÇÆáÉ ÇáãÞÏÓÉ Ýì ØÑíÞåÇ Çáì ãÕÑ åÑÈÇð ãä ÈØÓ åíÑæÏÓ ÝÃæÞÝåã ÏæãÇÎæÓ æßÇä ÊíØÓ ãÚå æÍÏË Çä Êãßä ÊíØÓ ãä ÑÏ ãÇ ÇÛÊÕÈ ãäåã ãä ãáÇÈÓ æÒÇÏ . æÓÇÑ ãÚ ÑßÈ ÇáÚÇÆáÉ ÇáãÞÏÓÉ ÍÊì ÍÏæÏ ãÕÑ æÚÇÏ ÈÚÏåÇ Çáì ÇÝÑÇÏ ÚÕÇÈÊå æäÐßÑ åÐå ÇáÍÇÏËÉ ÈÇáÊÝÕíá áÚáÇÞÊåÇ ãÚ ãæÖæÚ ÇáÕáÈ . <br /><br />       Ýì Êáß ÇáãäØÞÉ ÇáãæÍÔÉ ãÇ Èíä (ÚæÌÉ ÇáÎÝíÑ æÇáÝÑãÇ) ßÇäÊ ÊÑÈÖ ÌãÇÚÉ ãä ÞØÇÚ ÇáØÑÞ ÇÞÊÑÈæÇ ãä ÇáÚÇÆáÉ ÇáãÞÏÓÉ æÊÞÏã ÇáíåãÇ áÕÇä áÓáÈ ãÇ ÊÍãáå ÇÝÑÇÏ Êáß ÇáÞÇÝáÉ æáßä ÎÇÈ ÇáÑÌÇÁ ÚäÏãÇ ÊÈíä áåãÇ ÚáÇãÇÊ ÇáÝÞÑ æÇÖÍÉ ÌáíÉ. áÇäåã ãÇ ßÇäæÇ íÍãáæÇ ÇáÇ ÇáíÓíÑ ãä ÇáÒÇÏ ÈÌÇäÈ ÎÑÞ ÈÇáíÉ .  ÝÑÇÝÞåã áÕ ãÞÏãÇ ÇáÊÍíÉ ÇáãÞÑæäÉ ÈÇáÇÍÊÑÇã ÚÇÑÖÇ ÇáãÚæäÉ æÇáÍãÇíÉ áåã Ýì Êáß ÇáãäØÞÉ ÇáÎØÑÉ ÇáÊì íäÊÔÑ ÝíåÇ ÞØÇÚ ÇáØÑÞ æÓÇÑ ÈÌÇäÈåã íÊÍÏË ãÊÕäÚÇð ÇáÔåÇãÉ æÇáãÑæÁÉ æÇáÇÓÊÚÏÇÏ áãÑÇÝÞÊåã áíÍÑÓåã ÍÊì íÚÈÑæÇ ÓÇáãíä æßÇä åÐÇ ÇááÕ ÇÓãå ÊíØÓ . <br /><br />       ÇãäæÇ ÌÇäÈå ÞáíáÇð æÙá íÓÃáåã Úä ÓÈÈ ãÑæÑåã Ýì åÐÇ ÇáØÑíÞ Çáì ãÕÑ áíáÇð ÝÞÕÊ Úáíå ãÑíã ÇáÚÐÑÇÁ ÞÕÉ ÍÈá ÇáØÝá ææáÇÏÊå æÇäåã Ýì ØÑíÞåã ÊäÝíÐÇð áÇãÑ ÓãÇæì . <br /><br />       ÇÎÐ ÇááÕ íäÙÑ Çáì ÇáØÝá íÓæÚ ÈÅÌáÇá æÇÍÊÑÇã ¡ ÝÈåÑÊå åÇáÉ äæÑÇäíÉ ÊÍíØ ÈæÌåå ÝØáÈ ãä Çãå Çä ÊÓãÍ áå ÈÍãá ÇáØÝá Úáì ÐÑÇÚíå áÊãÓå ÈÑßÉ æáßäåÇ ÑÝÖÊ ÇáØáÈ æÔßÑÊå Úáì ÊÚÈå æÑÌÊå Çä íÚæÏ Çáì ÑÝÇÞå æÇÒÏÇÏÊ ÍÑÕÇ Úáì ÇáØÝá ÎæÝÇ Úáíå ãä ÇááÕ . <br /><br />       Ùá ÇááÕ íÑÇÝÞåã ÍÊì ÇáÍÏæÏ ÇáãÕÑíÉ . æÊØáÚ Çáì áíÓæÚ ÝÑÃì ÇáÚÑÞ íÊÕÈÈ ãä ÌÈíäå ÇáãÞÏÓ ÝÃÓÑÚ ÇááÕ æÇÎÑÌ ãäÏíáå ãÓÊÃÐäÇð ãÑíã Ýì Çä íÌÝÝ ÇáÚÑÞ Úä æÌåå ÔÝÞÉ Úáíå. ÈÚÏ Çä ÇßÏ áåÇ äÙÇÝÉ ãäÏíáå ÝÓãÍÊ áå ÝãÓÍ ÌÈíäå ÇáØÇåÑ¡ æåäÇ ÝÇÍ ÇÑíÌ Ðæ ÑÇÆÍÉ ÚØÑíÉ ÌãíáÉ ãä ÇáãäÏíá ÊÚÌÈ áåÇ ÇááÕ¡ ÈÚÏãÇ ÇÓÊÑÌÚ Ýì ãÎíáÊå ãÇ ÓãÚå ãä ãÑíã ãä ÇÚÇÌíÈ ÚäÏ ÇáÍãá Èå æÚäÏ ãíáÇÏå æÓÌæÏ ÇáÑÚÇÉ æÇáãÌæÓ áå . <br /><br />       ÊÕÈÈ ÇáÚÑÞ ÚÏÉ ãÑÇÊ æåæ íÌÝÝå ÍÊì ÇãÊáÃ ÇáãäÏíá ÈÚÑÞ ÇáØÝá æßÇä íÍãá ÒÌÇÌÉ ÕÛíÑÉ ÇÎÑÌåÇ æÚÕÑ ÝíåÇ ÞØÑÇÊ ÇáÚÑÞ ãä ÇáãäÏíá æÇÍÊÝÙ ÈåÇ ÈÑßÉ ãä åÐÇ ÇáØÝá æÇÓÊÃÐäåã Ýì ÇáÚæÏÉ ÝÑÍÇð ãÓÑæÑÇð ÈÇáÒÌÇÌÉ ÇáÊì ãáÃåÇ ÈÚÑÞ ÇáØÝá . <br /><br />       äÙÑ íÓæÚ Çáì ãÑíã æÞÇá áåÇ åÐÇ ÇááÕ (ÊíØÓ) ÇáÐì ÑÇÝÞäÇ ÓíÕáÈ Úáì íãíäì æÓíÓßä ÇáÝÑÏæÓ áÇíãÇäå ÇãÇ ÇáËÇäì (ÏæãÇÎæÓ) ÝÓíÕáÈ Úáì ÔãÇáì æíåáß ÝÊÚÌÈÊ ãÑíã æíæÓÝ ãä åÐÇ ÇáßáÇã . <br /><br />        ÒÌÇÌÉ ÇáÚØÑ <br /><br />       ÇÍÊÝÙ ÈåÇ ÇááÕ Óäíä ØæíáÉ æáãÇ ÝÑÛÊ íÏÇå ãä ÇáãÇá ÈÇÚåÇ áÊÇÌÑ ÚØæÑ ÈÜ 300 ÏíäÇÑ æÞÏ ÇÍÊÝÙ ÇáÊÇÌÑ ÈåÇ Ýì ãÍáå æßÇäÊ ãæÖÚ ÇÚÊÒÇÒ æÊÞÏíÑ Çáì Çä ÌÇÁÊ ÇãÑÃÉ ÌãíáÉ ßÇäÊ ÈÇáÇãÓ ÊáÚÈ ÈÇáÝÖíáÉ æÊÚÔÞ ÇáÑÐíáÉ æÇÚÊÇÏÊ Çä ÊÔÊÑì ãäå ÇáÇØíÇÈ æÇáÚØæÑ æáßä Ýì åÐå ÇáãÑÉ ÍÖÑÊ Çáíå ÊÓÃáå Úä ÇÛáì ÇáÚØæÑ Ýì æÞÇÑ æØåÑ¡ ÝÚÑÖ ÚáíåÇ ÇáÒÌÇÌÉ ÝÅÔÊÑÊåÇ ÈÜ 500 ÏíäÇÑ¡ æÇÓÑÚÊ æÓßÈÊåÇ Úáì ÞÏãì íÓæÚ æãÓÍÊåãÇ ÈÔÚÑ ÑÃÓåÇ æäÇáÊ äÚãÉ ÇáÍíÇÉ æäÚãÉ ÇáÎáÇÕ . <br /><br />       ÇÎæÊì ÇáÇÍÈÇÁ ÓæÝ äæÇÕá <br /><br />       ÞÕÉ ÔÝÇÁ ÇÓØÝÇäæÓ ÇÈä ÏæãÇÎæÓ Ýì ÑÓÇáÉ ÇÎÑì[/right]]]></description>
   </item>
   <item>
      <title>Romans 8:9 Spirit of God</title>
      <link>https://tasbeha.org/community/discussion/3010/romans-8-9-spirit-of-god</link>
      <pubDate>Sat, 07 Jan 2006 07:11:44 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">3010@/community/discussions</guid>
      <description><![CDATA[Romans 8(King James Version)<br /><br />9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.<br /><br />What does this mean? Dont you have the Holy Spirit  even when you commit habitual sin? .. thats being in the flesh I think...<br /><br />You get it from church sacraments I think...<br /><br />I think the Holy Spirit might of left me after I commited a very bad habitual sin for a long time.. and I think it came back to me..]]></description>
   </item>
   <item>
      <title>Mark 4:33</title>
      <link>https://tasbeha.org/community/discussion/3008/mark-4-33</link>
      <pubDate>Fri, 06 Jan 2006 21:17:42 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">3008@/community/discussions</guid>
      <description><![CDATA[Mark 4:35 (King James Version)<br /><br /> 33And with many such parables spake he the word unto them, as they were able to hear it.<br /><br />From<br /><a href="http://www.biblegateway.com/passage/?search=Mark%204:35;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Mark 4:35;&amp;amp;version=9</a>;<br /><br />What does this mean? as they were able to hear it?<br /><br />]]></description>
   </item>
   <item>
      <title>Is it a sin to enjoy food?</title>
      <link>https://tasbeha.org/community/discussion/2983/is-it-a-sin-to-enjoy-food</link>
      <pubDate>Mon, 02 Jan 2006 04:05:38 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2983@/community/discussions</guid>
      <description><![CDATA[What do you think?]]></description>
   </item>
   <item>
      <title>Do you tolerate evil?</title>
      <link>https://tasbeha.org/community/discussion/2942/do-you-tolerate-evil</link>
      <pubDate>Sun, 25 Dec 2005 03:48:23 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2942@/community/discussions</guid>
      <description><![CDATA[I found this to be a good site.. I hope everything written on it is right!<br /><br /><a href="http://www.obeygod.com/doyoutolerateevil.htm" target="_blank" rel="nofollow">http://www.obeygod.com/doyoutolerateevil.htm</a><br /><br />the site itself I think may be protestant? but I think we can still benefit from it.. maybe other pages from obeygod.com are not good to read (I dont know havent seen other pages?).. just this one??<br />]]></description>
   </item>
   <item>
      <title>"unforgivable sin"</title>
      <link>https://tasbeha.org/community/discussion/2986/unforgivable-sin</link>
      <pubDate>Mon, 02 Jan 2006 22:28:19 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2986@/community/discussions</guid>
      <description><![CDATA[The &quot;unforgivable sin&quot; is the accusation that Jesus performs excorcisms by the power of a demonic spirit instead of the Holy Spirit. This is blasphemy...<br /><br />This comes from the orthodox study bible page 92!<br /><br />I didnt think thats what orthodox  believe.. well then I might have commited this sin.]]></description>
   </item>
   <item>
      <title>alcohol consumption</title>
      <link>https://tasbeha.org/community/discussion/2970/alcohol-consumption</link>
      <pubDate>Fri, 30 Dec 2005 19:20:30 +0000</pubDate>
      <dc:creator>matt88</dc:creator>
      <guid isPermaLink="false">2970@/community/discussions</guid>
      <description><![CDATA[Just a simple question, are coptics allowed to drink alcohol? Are little amounts alright, or are we flat out banned from it. Lastly, are there any passages from the bible that also ban it from us? Alf shukraan wa rabana maak]]></description>
   </item>
   <item>
      <title>:O JACOB COMMITTED ADULTERY... :O</title>
      <link>https://tasbeha.org/community/discussion/2956/o-jacob-committed-adultery-o</link>
      <pubDate>Wed, 28 Dec 2005 11:38:17 +0000</pubDate>
      <dc:creator></dc:creator>
      <guid isPermaLink="false">2956@/community/discussions</guid>
      <description><![CDATA[Okay, so in Genesis 29:31-30:24<br /><br /> When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. 32 So Leah conceived and bore a son, and she called his name Reuben;[a] for she said, “The LORD has surely looked on my affliction. Now therefore, my husband will love me.” 33 Then she conceived again and bore a son, and said, “Because the LORD has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon.[b] 34 She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi.[c] 35 And she conceived again and bore a son, and said, “Now I will praise the LORD.” Therefore she called his name Judah.[d] Then she stopped bearing.<br /><br />1 Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, “Give me children, or else I die!”<br />2 And Jacob’s anger was aroused against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” <br />3 So she said, “Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her.” 4 Then she gave him Bilhah her maid as wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged my case; and He has also heard my voice and given me a son.” Therefore she called his name Dan.[a] 7 And Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With great wrestlings I have wrestled with my sister, and indeed I have prevailed.” So she called his name Naphtali.[b]<br />9 When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife. 10 And Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, “A troop comes!”[c] So she called his name Gad.[d] 12 And Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, “I am happy, for the daughters will call me blessed.” So she called his name Asher.[e]<br />14 Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” <br />15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” <br />And Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.” <br />16 When Jacob came out of the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” And he lay with her that night. <br />17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages, because I have given my maid to my husband.” So she called his name Issachar.[f] 19 Then Leah conceived again and bore Jacob a sixth son. 20 And Leah said, “God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons.” So she called his name Zebulun.[g] 21 Afterward she bore a daughter, and called her name Dinah. <br />22 Then God remembered Rachel, and God listened to her and opened her womb. 23 And she conceived and bore a son, and said, “God has taken away my reproach.” 24 So she called his name Joseph,[h] and said, “The LORD shall add to me another son.”<br /><br /><br />Okay so i gave u the reference if u&#39;d rather read it in your bible.. but i posted it also...<br /><br />so Jacob committed adultery with 4 different women, so how come he wasnt punishment and it was no big deal.. i mean two of them were his wives, but the other two his wives maidservants.. and i think the wives asked him to, but isnt it still adultery...]]></description>
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      <title>Is it true?</title>
      <link>https://tasbeha.org/community/discussion/2951/is-it-true</link>
      <pubDate>Tue, 27 Dec 2005 20:25:32 +0000</pubDate>
      <dc:creator>Child of Christ</dc:creator>
      <guid isPermaLink="false">2951@/community/discussions</guid>
      <description><![CDATA[Is it true that we consider the coming of christ as the rebirth of adam? One of my friends gave a lecture about how christ coming into the world marked the purification and rebirth of the human race... hence rebirth of adam]]></description>
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      <title>The fear of God</title>
      <link>https://tasbeha.org/community/discussion/2969/the-fear-of-god</link>
      <pubDate>Fri, 30 Dec 2005 14:46:55 +0000</pubDate>
      <dc:creator></dc:creator>
      <guid isPermaLink="false">2969@/community/discussions</guid>
      <description><![CDATA[What exactly is the fear of God and how can we attain it?<br /><br />]]></description>
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      <title>Should we not fast at a wedding if we are friends of the bridegroom? and...</title>
      <link>https://tasbeha.org/community/discussion/2971/should-we-not-fast-at-a-wedding-if-we-are-friends-of-the-bridegroom-and</link>
      <pubDate>Sat, 31 Dec 2005 00:17:18 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2971@/community/discussions</guid>
      <description><![CDATA[Mark 2<br /><br />18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?<br /><br /> 19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.<br /><br /> 20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.<br /><br /> 21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.<br /><br /> 22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. <br /><br /><br /> 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.<br /><br /> 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?<br /><br /> 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?<br /><br /> 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?<br /><br /> 27And he said unto them, The sabbath was made for man, and not man for the sabbath:<br /><br /> 28Therefore the Son of man is Lord also of the sabbath<br /><br /><br />So do you think noone should be fasting at a wedding when there  is no church fast?... and still should they not fast if there is a church fast?<br /><br /><br />And what does verse 21 and 22 mean?<br /><br />Why in verse 28 is it written? Son of Man and not Son of God?<br />Is it related to verse 27?<br />and why does He say?  &quot;Therefore the Son of man is Lord also of the sabbath&quot; ?<br /><br /><br />]]></description>
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      <title>Justified by Faith , Works , Both , Something else?</title>
      <link>https://tasbeha.org/community/discussion/2967/justified-by-faith-works-both-something-else</link>
      <pubDate>Fri, 30 Dec 2005 07:11:41 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2967@/community/discussions</guid>
      <description><![CDATA[Romans 4:1-5 (King James Version)<br /><br />Romans 4<br /><br /> 1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?<br /><br /> 2For if Abraham were justified by works, he hath whereof to glory; but not before God.<br /><br /> 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.<br /><br /> 4Now to him that worketh is the reward not reckoned of grace, but of debt.<br /><br /> 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.<br /><br />From<br /><a href="http://www.biblegateway.com/passage/?search=Romans%204:1-5;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Romans 4:1-5;&amp;amp;version=9</a>;<br /><br />There are many other verses in the bible I think that support the belief that one may once have accepted Jesus Christ as their LORD  and repented of their sins.. but were not saved? at the end...<br /><br />But when I read from this part of the bible? It seemed to me like one is saved even if they dont end up doing works?<br /><br />Pray for me against this heresy?<br /><br /><br /> 4Now to him that worketh is the reward not reckoned of grace, but of debt.<br /><br />Does this mean the person only does works because he should do ito show God he/she is thankful and is expected from him/her? / does it mean Christ will reward the worker in heaven but by faith the person is saved through grace which heaven is itself a reward? or what does this verse mean?<br /><br />This part of romans could just mean abraham was not justified because he was circumcised... but I think it may mean more than that or something different..<br /><br /><br />6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,<br /><br /> 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.<br /><br /> 8Blessed is the man to whom the Lord will not impute sin.<br /><br /> 9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.<br /><br /> 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.<br /><br /> 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:<br /><br /> 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.<br /><br />FROM<br /><a href="http://www.biblegateway.com/passage/?search=Ro%204:1-12;&amp;version=9" target="_blank" rel="nofollow">http://www.biblegateway.com/passage/?search=Ro 4:1-12;&amp;amp;version=9</a>;<br /><br /> <br />Also what does verse 11 mean?<br /><br />Pray for me against this heresy..<br /><br />]]></description>
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      <title>2 Thessalonians 3:6-18 ?</title>
      <link>https://tasbeha.org/community/discussion/2912/2-thessalonians-3-6-18</link>
      <pubDate>Fri, 16 Dec 2005 01:46:11 +0000</pubDate>
      <dc:creator>mikeforjesus</dc:creator>
      <guid isPermaLink="false">2912@/community/discussions</guid>
      <description><![CDATA[I want an explanation for this.. maybe I understand it already but im not sure... <br /><br />and are there people who follow this today (ofcourse it seems so but are there many? )? does it mean dont eat with lazy busybodies or keep company with them?<br /><br />2 Thessalonians 3 (King James Version)<br />6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.<br /><br /> 7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;<br /><br /> 8Neither did we eat any man&#39;s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:<br /><br /> 9Not because we have not power, but to make ourselves an ensample unto you to follow us.<br /><br /> 10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.<br /><br /> 11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.<br /><br /> 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.<br /><br /> 13But ye, brethren, be not weary in well doing.<br /><br /> 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.<br /><br /> 15Yet count him not as an enemy, but admonish him as a brother.<br /><br /> 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all.<br /><br /> 17The salutation of Paul with mine own hand, which is the token in every epistle: so I write.<br /><br /> 18The grace of our Lord Jesus Christ be with you all. Amen.<br /><br /><br />]]></description>
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      <title>Foc for confession VS. Foc for advice</title>
      <link>https://tasbeha.org/community/discussion/2921/foc-for-confession-vs-foc-for-advice</link>
      <pubDate>Sun, 18 Dec 2005 11:59:13 +0000</pubDate>
      <dc:creator></dc:creator>
      <guid isPermaLink="false">2921@/community/discussions</guid>
      <description><![CDATA[which one?]]></description>
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