I'm afraid of being rejected...it's happened way too many times already and it hurts A LOT. Some people just don't understand and can't handle certain things.
+TheGodChrist+,I'm not really sure why God created me actually...I'm pretty useless.
That's the only thing that's keeping me from committing suicide...perhaps through some crazy chance, I might have a chance of going to heaven...crazy but perhaps...
I doubt my life will get better, it seems to only get worse...in certain aspects of my life, I've already lost complete hope.
My loved ones won't suffer if I die...no one will...a lot of people will be much happier actually...it would save them a lot of trouble.
You're right though...I should be thankful for what I have. Thank you.
dzheremi,I've already tried speaking to people about this in the past. In the past, people didn't have time...others can't understand what I'm saying, some just don't care...how shall I say this? I'm a really interesting personality, it's really hard to be close to me and sometimes it gets to a point where it's also really hard to care about me...this time, it's really complicated, like I said, I don't even know how I'm going to explain it to my FOC. Thank you so much for that quote. That actually helped me a lot as did the other verses people posted. Please pray for me a lot.
Know this: You are precious in the eyes of our Lord.
liftmyheart,I, however, have no good characteristics.
Suppose that I die and stand before God without having done any good but more bad, what do you think God's response will be?
+TheGodChrist+,There's a reason why St. Moses the Strong, St. Mary of Egypt, St. Paul, and St. Photini all got into Heaven. They had strong faith and good characteristics/good works, neither of which I possess.
LOL humility...o yeah, I forgot...that's like the #1 reason I hate myself. Thank you for your post though, it was uplifting as were other peoples'.
Take it from a person who's talked gay kids out of suicide:Suicide doesn't end suffering. It is suffering that starts even more suffering, both for your own soul and for your living family and friends.You need to choose a better solution than one that guarantees more suffering than what you're in now. CHOOSE LIFE, life in Christ and no one else! Live for Christ and no one else. He became human, took on our sufferings, so that we may become God.
Quote from: Gay4XC on September 25, 2011, 09:30:51 AMTake it from a person who's talked gay kids out of suicide:Suicide doesn't end suffering. It is suffering that starts even more suffering, both for your own soul and for your living family and friends.You need to choose a better solution than one that guarantees more suffering than what you're in now. CHOOSE LIFE, life in Christ and no one else! Live for Christ and no one else. He became human, took on our sufferings, so that we may become God. I am confused.. I hope that was a mistake or I am misunderstanding.
Bible Support2 Peter 1:4 explicitly speaks of becoming "partakers of the Divine nature". Closely allied are the teachings of Paul the Apostle that through the Spirit we are sons of God (as in chapter 8 of his Epistle to the Romans) and of the Gospel according to John on the indwelling of the Trinity (as in chapters 14-17).[1]. In John 10:34, Jesus himself quoted Psalms 82:1 in saying "Ye are gods."Patristic writingsAccording to Jonathan Jacobs, there were many and varied appeals to divinization in the writings of the Church Fathers.[5] As what he asserts is "just a small sample", he lists the following: St. Irenaeus of Lyons stated that God "became what we are in order to make us what he is himself."[6] St. Clement of Alexandria says that "he who obeys the Lord and follows the prophecy given through him . . . becomes a god while still moving about in the flesh." [7] St. Athanasius wrote that "God became man so that men might become gods."[8] St. Cyril of Alexandria says that we "are called `temples of God' and indeed `gods,' and so we are." St. Basil the Great stated that "becoming a god" is the highest goal of all. St. Gregory of Nazianzus implores us to "become gods for (God's) sake, since (God) became man for our sake."Referring to such declarations by the Fathers, the Oxford Dictionary of the Christian Church says that the central tenet of deification is that, through the incarnation of his Son, God has called human beings to share God's own life in the Son. It quotes Athanasius: "The Word became flesh … that we, partaking of his Spirit, might be deified" (De Decretis, 14); and Cyril of Alexandria: "We have all become partakers of Him, and have Him in ourselves through the Spirit. For this reason we have become partakers of the divine nature" (In Ioannem, 9).[1]Saint Augustine pictured God telling him: "I am the food of grown men, grow, and thou shalt feed upon Me, nor shalt thou convert Me, like the food of thy flesh, into thee, but thou shalt be converted into Me."[9] "To make human beings gods," Augustine said, "He was made man who was God" (sermon 192.1.1) This deification, he wrote, is granted by grace, not by making part of the divine essence: "It is clear that he called men gods being deified by his grace and not born of his substance. For he justified, who is just of himself and not from another, and he deifies, who is god of himself and not by participation in another. … If we have been made sons of god, we have been made gods; but this is by grace of adoption and not of the nature of our begetter" (en. Ps. 49.1.2).[10]The Fathers spoke of the process of deification as begun, at least by prolepsis, in baptism, and so as already effected in the baptized.[11] Clement of Alexandria wrote: "Being baptized, we are illuminated; illuminated we become sons; being made sons, we are made perfect; being made perfect, we are made immortal. 'I', said He, 'have said that ye are gods, and all sons of the Highest."[12] Hippolytus: "He (man) is made God by water and the Holy Spirit after the regeneration of the laver."[13] "Thy body shall be immortal and incorruptible as well as thy soul. For thou hast become God."[14]However, full deification was seen as occurring only after death. Augustine said, "Our full adoption as sons will take place in the redemption of our body. We now have the first fruits of the spirit (Rom 8:29), by which we are indeed made sons of God. In other respects, however, since we are not yet finally saved, we are therefore not yet fully made new, not yet sons of God but children of the world."[10]